MajelisNoteDalilدليل

Sahih Ibn Hibban 4286

✧ The translation of اللِّعَانِ into English is: "The Cursed

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا حَبَّانُ بْنُ مُوسَى قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ سُئِلْتُ عَنِ الْمُتَلَاعِنِينَ فِي إِمْرَةِ مُصْعَبٍ أَيُفَرَّقُ بَيْنَهُمَا؟ فَمَا دَرَيْتُ مَا أَقُولُ فِيهِ فَقُمْتُ مَكَانِي إِلَى مَنْزِلِ عَبْدِ اللَّهِ بْنِ عُمَرَ وَهُوَ قَائِلٌ فَاسْتَأْذَنْتُهُ فَقَالَ الْغُلَامُ إِنَّهُ قَائِلٌ فَقُلْتُ مَا بُدَّ مِنْ أَنْ أَدْخُلَ عَلَيْهِ فَسَمِعَ صَوْتِي فَعَرَفَهُ وَقَالَ أَسَعِيدٌ؟ قُلْتُ نَعَمْ قَالَ ادْخُلْ مَا جِئْتَ هَذِهِ السَّاعَةَ إِلَّا لِحَاجَةٍ فَدَخَلْتُ وَهُوَ مُفْتَرِشٌ بَرْذَعَةَ رَحْلِهِ مُتَوَسِّدٌ وِسَادَةً حَشْوهَا لِيفٌ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلَاعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا فَقَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانُ بْنُ فُلَانٍ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ

أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ؟ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ فَلَمْ يُجِبْهُ النَّبِيُّ ﷺ فَلَمَّا كَانَ بَعْدُ ذَلِكَ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ «فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا هَؤُلَاءِ الْآيَاتِ فَدَعَا الرَّجُلَ فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ» فَقَالَ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا «ثُمَّ دَعَا بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ» فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ «فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لِمَنِ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لِمَنِ الْكَاذِبِينَ وَالْخَامِسَةُ أَنَّ غَضِبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. Ḥabbān b. Mūsá
  3. ʿAbdullāh
  4. ʿAbd al-Malik b. Abū Sulaymān
  5. Saʿīd b. Jubayr
  6. Suʾilt
  7. al-Mutalāʿinīn Fī Imrah Muṣʿab Ayufarraq Baynahumā Famā Darayt Mā Aqūl Fīh Faqumt Makānī
  8. Manzil ʿAbdullāh b. ʿUmar / Qāʾil Fāstaʾdhantuh
  9. al-Ghulām Innah Qāʾil
  10. Mā Bud Min
  11. Adkhul ʿAlayh
  12. Ṣawtī Faʿarafah
  13. Asaʿīd
  14. Ādkhul Mā Jiʾt Hadhih al-Sāʿah Illā Liḥājah Fadakhalt Wahū Muftarish Bardhaʿah Raḥlih Mutawassid Wisādah Ḥashwhā Līf
  15. Yā Abū ʿAbd al-Raḥman al-Mutalāʿinān Ayufarraq Baynahumā
  16. Subḥān Allāh Naʿam In Awwal Man Saʾal
  17. Dhalik Fulān b. Fulān Atá al-Nabī ﷺ
  18. Yā Rasūl Allāh

✧ What do you think: if one of us sees his wife committing lewdness, how should he act? If he speaks, he speaks about a grave matter, and if he remains silent, he remains silent about the like. The Prophet ﷺ did not answer him. Later, he came to the Prophet ﷺ and said, 'O Messenger of Allah, the matter I asked you about has befallen me.' Then Allah, glorified and exalted, revealed these verses. He called the man and recited them to him, admonished him, reminded him, and informed him that the punishment of this world is lighter than the punishment of the Hereafter. He said, 'No, by the One who sent you with the truth, I did not lie about her.' Then he called the woman, admonished her, reminded her, and informed her that the punishment of this world is lighter than the punishment of the Hereafter. She said, 'By the One who sent you with the truth, he is lying.' He began with the man, who testified four times by Allah that he was truthful, and the fifth that the curse of Allah be upon him if he was lying. Then he followed with the woman, who testified four times by Allah that he was lying, and the fifth that the wrath of Allah be upon her if he was truthful. Then he separated them.

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Same hadith, other wordings

  • Bulughul Maram 1105{ سَأَلَ فُلَانٌ فَقَالَ: يَا رَسُولَ اَللَّهِ! أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا اِمْرَأَتَهُ عَلَى فَاحِشَةٍ, كَيْفَ يَصْنَعُ? إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ, وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ! فَلَمْ يُجِبْهُ, فَلَم

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    صريح في السماع
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سعيد بن جبير الأسديثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    سمعت
  3. Truthful (ṣadūq) with some errors (awhām)d. 145 AH or 147 AH
    عبد الملك بن أبي سليمان العرزميصدوق له أوهام
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عبد الله بن المباركثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    أخبرنا
  5. trustworthy (thiqah)d. 231 AH or 232 AH or 233 AH
    حبان بن موسى الكشميهنيثقة
    حدثنا
  6. الحسن بن سفيان النسوي
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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