Sahih Ibn Hibban 4283
✧ The translation of اللِّعَانِ into English is: "The Cursed
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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو الرَّبِيعِ قَالَ حَدَّثَنَا فُلَيْحٌ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا يَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ بِهِ؟ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا مَا ذِكْرُ فِي الْقُرْآنِ مِنَ الْمُتَلَاعِنِينَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ» قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ أَمْسِكُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا فَكَانَتْ سُنَّةٌ بَعْدُ أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنِينَ فَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا
Translation
Chain of narrators
- Aḥmad b. ʿAlī b. al-Muthanná
- Abū al-Rabīʿ
- Fulayḥ
- al-Zuhrī
- Sahl b. Saʿd
✧ A man came to the Prophet ﷺ and said, 'O Messenger of Allah, what do you think about a man who sees a man with his wife—should he kill him and you would kill him, or how should he act?' Then Allah, glorified and exalted, revealed what is mentioned in the Qur'an about the li'an spouses. The Messenger of Allah ﷺ said to him, 'A judgment has been given concerning you and your wife.' He (the narrator) said, 'So they performed li'an while I was present with the Messenger of Allah ﷺ. Then he said, "O Messenger of Allah, if I keep her, I will have lied about her." So he separated from her, and it became a sunnah thereafter that the li'an spouses be separated. She was pregnant, and he denied her pregnancy, and her son was attributed to her. Then the sunnah regarding inheritance was established: that she inherit from him and he inherit from her as Allah ordained for her.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mizzī
المحفوظ في ذلك حديث سهل بن سعد عن النبي صلى الله عليه وسلم لا سهل عن عاصم بن عدي
machine translationWhat is preserved (maḥfūẓ) on this matter is the hadith of Sahl b. Saʿd from the Prophet ﷺ, not Sahl from ʿĀṣim b. ʿAdī.
in صحيح ابن حبان, p. 4288
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AHفُلَيْحٌصدوق ، كثير الخطأحدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجةحدثنا
- d. 307 AHأَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.