MajelisNoteDalilدليل

Sahih Ibn Hibban 4283

✧ The translation of اللِّعَانِ into English is: "The Cursed

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو الرَّبِيعِ قَالَ حَدَّثَنَا فُلَيْحٌ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا يَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ بِهِ؟ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا مَا ذِكْرُ فِي الْقُرْآنِ مِنَ الْمُتَلَاعِنِينَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ» قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ أَمْسِكُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا فَكَانَتْ سُنَّةٌ بَعْدُ أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنِينَ فَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. Abū al-Rabīʿ
  3. Fulayḥ
  4. al-Zuhrī
  5. Sahl b. Saʿd

✧ A man came to the Prophet ﷺ and said, 'O Messenger of Allah, what do you think about a man who sees a man with his wife—should he kill him and you would kill him, or how should he act?' Then Allah, glorified and exalted, revealed what is mentioned in the Qur'an about the li'an spouses. The Messenger of Allah ﷺ said to him, 'A judgment has been given concerning you and your wife.' He (the narrator) said, 'So they performed li'an while I was present with the Messenger of Allah ﷺ. Then he said, "O Messenger of Allah, if I keep her, I will have lied about her." So he separated from her, and it became a sunnah thereafter that the li'an spouses be separated. She was pregnant, and he denied her pregnancy, and her son was attributed to her. Then the sunnah regarding inheritance was established: that she inherit from him and he inherit from her as Allah ordained for her.'

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mizzī

    المحفوظ في ذلك حديث سهل بن سعد عن النبي صلى الله عليه وسلم لا سهل عن عاصم بن عدي

    machine translationWhat is preserved (maḥfūẓ) on this matter is the hadith of Sahl b. Saʿd from the Prophet ﷺ, not Sahl from ʿĀṣim b. ʿAdī.

    in صحيح ابن حبان, p. 4288

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AH
    فُلَيْحٌصدوق ، كثير الخطأ
    حدثنا
  4. trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AH
    أَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجة
    حدثنا
  5. أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  6. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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