Sahih Ibn Hibban 4139
✧ The sanctity of marriage
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أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ الزُّهْرِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ مَوْلَى ابْنِ عُمَرَ عَنْ نُبَيْهِ بْنِ وَهْبٍ أَخِي بَنِي عَبْدِ الدَّارِ أَنَّهُ أَخْبَرَهُ
أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ قَدْ أَرَدْتُ أَنْ أَنْكِحَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ وَأَرَدْتُ أَنْ تَحْضُرَ ذَلِكَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ بْنُ عُثْمَانَ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ رِضْوَانُ اللَّهِ عَلَيْهِ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»
Translation
Chain of narrators
- al-Ḥusayn b. Idrīs al-Anṣārī
- Aḥmad b. Abū Bakr al-Zuhrī
- Mālik
- Nāfiʿ a freed slave of Ibn ʿUmar
- Nubayh b. and Hb Akhī Banī ʿAbd al-Dār
✧ Umar b. Ubayd Allah sent to Aban b. Uthman, and Aban was at that time the commander of the pilgrimage, while both were in a state of ihram, saying: I intend to marry Talhah b. Umar to the daughter of Shaybah b. Jubayr, and I want you to attend that. Aban b. Uthman denied that and said: I heard Uthman b. Affan, ؓ, say: The Messenger of Allah ﷺ said: 'The one in ihram does not marry, nor does he propose, nor does he give in marriage.'
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث عثمان صحيح في منع نكاح المحرم فهو المعتمد
machine translationThe hadith of ʿUthmān on the prohibition of marriage for the muḥrim (one in the state of iḥrām) is sound (ṣaḥīḥ), and it is the one relied upon.
in صحيح ابن حبان, p. 4144 - Dāraquṭnī
والصحيح عن مالك عن نافع عن ابن عمر موقوفا وعن نافع عن نبيه بن وهيب عن أبان بن عثمان عن عثمان مرفوعا
machine translationWhat is sound (ṣaḥīḥ) is from Mālik, from Nāfiʿ, from Ibn ʿUmar as a statement of the Companion (mawqūf), and from Nāfiʿ, from Nubayh b. Wahb, from Abān b. ʿUthmān, from ʿUthmān as traced back to the Prophet (marfūʿ).
in صحيح ابن حبان, p. 4144 - Ibn ʿAbd al-Barr
هذا حديث صحيح احتج به وذهب إليه جماعة من أئمة أهل الحجاز
machine translationThis is a sound (ṣaḥīḥ) hadith, which was relied upon as evidence and adopted by a group of the imams of the people of the Hijaz.
in صحيح ابن حبان, p. 4144
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةسمعت
- trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīdأبان بن عثمان بن عفانثقةأن
- trustworthy (thiqah)d. 126 AHنُبَيْهِ بْنِ وَهْبٍ أَخِي بَنِي عَبْدِ الدَّارِثقةأخبره
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍ ، مَوْلَى ابْنِ عُمَرَثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- truthful (ṣadūq)d. 242 AHأَحْمَدُ بْنُ أَبِي بَكْرٍ الزُّهْرِيُّصدوقأخبرنا
- d. end of 300 AH, or 301 AHالْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.