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العربية

Sahih Ibn Hibban 3469

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أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«إِنَّ بِلَالًا يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ» قَالَ ابْنُ شِهَابٍ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ رَجُلًا أَعْمَى لَا يُنَادِي حَتَّى يُقَالَ لَهُ قَدْ أَصْبَحْتَ قَدْ أَصْبَحْتَ

Translation

Chain of narrators
  1. al-Faḍl b. al-Ḥubāb al-Jumaḥī
  2. al-Qaʿnabī
  3. Mālik
  4. Ibn Shihāb
  5. Sālim b. ʿAbdullāh
  6. his father
  7. Rasūl Allāh ﷺ

✧ “Indeed Bilal calls the adhan at night, so eat and drink until Ibn Umm Maktum calls the adhan.” Ibn Shihab said: “Ibn Umm Maktum was a blind man; he would not call the adhan until it was said to him, ‘It is morning, it is morning.’”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    عن علي ابن المديني أنه قال حديث حماد بن سلمة يعني هذا غير محفوظ وأخطأ فيه

    machine translationFrom ʿAlī b. al-Madīnī, that he said: The hadith of Ḥammād b. Salamah, meaning this one, is not preserved (ghayr maḥfūẓ), and he made a mistake in it.

    in صحيح ابن حبان, p. 3474
  • أبو بكر الأثرم

    فأما حديث حماد فإنه خطأ معروف من خطئه وإنما أصل الحديث عن نافع عن ابن عمر

    machine translationAs for the hadith of Ḥammād, it is an error, known as one of his mistakes. The origin of the hadith is from Nāfiʿ, from Ibn ʿUmar.

    in صحيح ابن حبان, p. 3474

Other narrations of this report

Sahih al-Bukhari 7247Sahih Muslim 1093aSahih Muslim 1094dSunan Abi Dawud 2347

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. al-Qaʿnabī
    trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    الْقَعْنَبِيُّثقة عابد
    حدثنا
  6. Abū Khalīfah
    d. 305 AH
    الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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