MajelisNoteDalilدليل

Sahih Ibn Hibban 322

✧ What is mentioned in acts of obedience and their rewards?

Show the chain

أَخْبَرَنَا حَامِدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ قَالَ

سَأَلْتُ عَائِشَةَ عَنْ عَمَلِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ «كَانَ عَمَلُهُ ﷺ دِيمَةً»

Translation

Chain of narrators
  1. Ḥāmid b. Muḥammad b. Shuʿayb
  2. Maḥmūd b. Khidāsh
  3. Jarīr
  4. Manṣūr
  5. Ibrāhīm
  6. ʿAlqamah

✧ I asked A'ishah about the work of the Messenger of Allah ﷺ. She said, "His work ﷺ was continuous."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصواب عن مغيرة عن إبراهيم مرسلا عن عائشة

    machine translationThe correct version is from Mughīrah, from Ibrāhīm, as a mursal report (mursal), from ʿĀʾishah.

    in صحيح ابن حبان, p. 324

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألت
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. truthful (ṣadūq)d. Ibn Ḥibbān said: 250 AH, Abū al-Qāsim al-Baghawī said: 260 AH, al-Khaṭīb said: this is an error, and the correct one is 250 AH
    مَحْمُودُ بْنُ خِدَاشٍصدوق
    حدثنا
  7. حَامِدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us