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العربية

Sahih Ibn Hibban 2875

✧ The prayer of fear.

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ بِعُسْفَانَ وَالْمُشْرِكُونَ بِضُجْنَانَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ رَآهُ الْمُشْرِكُونَ يَرْكَعُ وَيَسْجُدُ فَأْتَمَرُوا عَلَى أَنْ يُغِيرُوا عَلَيْهِ فَلَمَّا حَضَرَتِ الْعَصْرُ صَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ فَكَبَّرَ وَكَبَّرُوا جَمِيعًا وَرَكَعَ وَرَكَعُوا جَمِيعًا وَسَجَدَ وَسَجَدَ الصَّفُّ الَّذِينَ يَلُونَهُ وَقَامَ الصَّفُّ الثَّانِي بِسِلَاحِهِمْ مُقْبِلِينَ عَلَى الْعَدُوِّ بِوُجُوهِهِمْ فَلَمَّا رَفَعَ النَّبِيُّ ﷺ رَأْسَهُ سَجَدَ الصَّفُّ الثَّانِي فَلَمَّا رَفَعُوا رُءُوسَهُمْ رَكَعَ وَرَكَعُوا جَمِيعًا وَسَجَدَ وَسَجَدَ الصَّفُّ الَّذِينَ يَلُونَهُ وَقَامَ الصَّفُّ الثَّانِي بِسِلَاحِهِمْ مُقْبِلِينَ عَلَى الْعَدُوِّ بِوُجُوهِهِمْ فَلَمَّا رَفَعَ النَّبِيُّ ﷺ رَأْسَهُ سَجَدَ الصَّفُّ الثَّانِي

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. Abū Bakr b. Abū Shaybah
  3. Wakīʿ
  4. Sufyān
  5. Manṣūr
  6. Mujāhid
  7. Abū ʿAyyāsh al-Zuraqī

✧ The Prophet ﷺ was in Usfan while the polytheists were in Dujnan. When the Prophet ﷺ performed the Dhuhr prayer, the polytheists saw him bowing and prostrating, so they decided to change their direction. When the Asr prayer approached, the people lined up behind him in two rows. The Prophet ﷺ then said "Allahu Akbar" and everyone following him said the same and they all bowed and prostrated. The row behind them, with their weapons in hand, stood facing the enemy. When the Prophet ﷺ raised his head from prostration, the second row also prostrated. When they raised their heads, they all bowed and prostrated. The row behind them, with their weapons in hand, stood facing the enemy. When the Prophet ﷺ raised his head from prostration, the second row also prostrated.

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Shuayb al-ArnautSoundhadithunlocked

Narrators

  1. Abū ʿAyyāsh al-Zuraqī
    Companion (ṣaḥābī)d. after 40 AH, al-Dhahabī said: in the time of Muʿāwiyah, after 50 AH
    أَبُو عَيَّاشٍ الزُّرَقِيُّصحابي
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. al-Ḥasan b. Sufyān
    d. 303 AH
    الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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