Sahih Ibn Hibban 2813
✧ The two Eids.
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ حَدَّثَنَا ابْنُ إِسْحَاقَ عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ «يُفْطِرُ عَلَى تَمَرَاتٍ ثُمَّ يَغْدُو»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Abū Bakr b. Abū Shaybah
- Hushaym
- Ibn Isḥāq
- Ḥafṣ b. ʿUbaydullāh b. Anas
- Anas b. Mālik
✧ The Messenger of Allah ﷺ used to break his fast with dates and then have his morning meal.
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر الإسماعيلي
هشيم مدلس وقد اختلف عليه فيه
machine translationHushaym was a concealer of defects in transmission (mudallis), and there is disagreement about him concerning it.
in صحيح ابن حبان, p. 2818 - Abū ʿAbdullāh al-Ḥākim
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 2818 - Dāraquṭnī
رواه علي بن عاصم عن عبيد الله بن أبي بكر عن أنس وتابعه أبو الربيع الزهراني فرواه عن هشيم عن عبيد الله بن أبي بكر عن أنس كذلك والمعروف عن هشيم عن محمد بن إسحاق عن حفص بن عبيد الله عن أنس بن مالك وأنكر أحمد بن حنبل حديث أبي الربيع عن هشيم
machine translationʿAlī b. ʿĀṣim narrated it from ʿUbaydullāh b. Abī Bakr, from Anas, and Abū al-Rabīʿ al-Zahrānī corroborated him, narrating it from Hushaym, from ʿUbaydullāh b. Abī Bakr, from Anas in the same way. But what is known from Hushaym is [the report] from Muḥammad b. Isḥāq, from Ḥafṣ b. ʿUbaydullāh, from Anas b. Mālik. Aḥmad b. Ḥanbal rejected (ankara) the ḥadīth of Abū al-Rabīʿ from Hushaym.
in صحيح ابن حبان, p. 2818
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- truthful (ṣadūq)d. 120 AHحَفْصِ بْنِ عُبَيْدِ اللهِ بْنِ أَنَسٍصدوقعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ ج٧ / ص٥٣أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.