Sahih Ibn Hibban 2673
✧ Prostration of forgetfulness
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أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍ قَالَ حَدَّثَنَا أَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ خَتَنُ الْمُقْرِيِّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ
أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةَ الظُّهْرِ أَوِ الْعَصْرِ ثَلَاثَ رَكَعَاتٍ فَقِيلَ لَهُ فَقَالَ «أَكَذَلِكَ؟ » قَالُوا نَعَمْ فَصَلَّى رَكْعَةً ثُمَّ تَشَهَّدَ وَسَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ سَلَّمَ
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Abū ʿAwn
- Abū Bishr Bakr b. Khalaf Khatan al-Muqrī
- al-Muʿtamir b. Sulaymān
- Khālid al-Ḥadhhāʾ
- Abū Qilābah
- Abū al-Muhallab
- ʿImrān b. Ḥuṣayn
✧ The Prophet ﷺ prayed Ẓuhr or ʿAṣr as three rakʿahs. Someone said that to him, and he said, “Is it so?” They said, “Yes.” So he prayed one rakʿah, then recited the tashahhud and gave the salutation, then prostrated the two prostrations of forgetfulness, then gave the salutation.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| Ibn ʿAbd al-Barr | Soundin صحيح ابن حبان, p. 2678 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in صحيح ابن حبان, p. 2678 - محمد بن يحيى الذهلي
ذكر التشهد فيه غير محفوظ
machine translationThe mention of the tashahhud in it is not preserved (ghayr maḥfūẓ).
in صحيح ابن حبان, p. 2678 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ذكر التشهد فيه غير محفوظ
machine translationThe mention of the tashahhud in it is not preserved (ghayr maḥfūẓ).
in صحيح ابن حبان, p. 2678 - إبراهيم بن المنذر الحزامي
حديث ابن مسعود له طرق أجودها رواية خصيف عن أبي عبيدة عنه مع الاختلاف في رفع الحديث ووقفه أشبه أو مع الاختلاف في ذكر السجود قبل السلام وبعده
machine translationThe hadith of Ibn Masʿūd has several chains, the best of which is the narration of Khuṣayf from Abū ʿUbaydah from him, with disagreement over whether the hadith is raised (marfūʿ) or stopped (mawqūf), the stopped form being more likely, or with disagreement over whether the prostration is mentioned before the salām or after it.
in صحيح ابن حبان, p. 2678
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah)d. between 91 and 100 AHأَبِي الْمُهَلَّبِثقةعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍ الْحَذَّاءِثقة يرسل.عن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- truthful (ṣadūq)d. 240 AH, or after itأَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ خَتَنُ الْمُقْرِيصدوقحدثنا
- d. 313 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.