Sahih Ibn Hibban 2656
✧ Prostration of forgetfulness
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أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍ بِتُسْتُرَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ عَنِ ابْنِ مَسْعُودٍ قَالَ
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلَاةً زَادَ فِيهَا أَوْ نَقَصَ مِنْهَا فَلَمَّا أَتَمَّ قُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ فَثَنَى رِجْلَهُ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَالَ « لَوْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ لَأَخْبَرْتُكُمْ بِهِ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا أَحَدُكُمْ شَكَّ فِي صَلَاتِهِ فَلْيَتَحَرَّى الصَّوَابَ وَلْيَبْنِ عَلَيْهِ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ»
Translation
Chain of narrators
- Aḥmad b. Yaḥyá b. Zuhayr Bitustur
- Aḥmad b. al-Miqdām
- Yazīd b. Zurayʿ
- Rawḥ b. al-Qāsim
- Manṣūr b. al-Muʿtamir
- Ibrāhīm al-Nakhaʿī
- ʿAlqamah b. Qays
- Ibn Masʿūd
✧ The Messenger of Allah ﷺ prayed with us a prayer in which he added or omitted something. When he finished, we said: "O Messenger of Allah, has something new occurred in the prayer?" He said, then he folded his leg and prostrated twice, then said: "If something new had occurred in the prayer, I would have informed you of it. But I am only a human being; I forget as you forget. So when I forget, remind me. And if one of you doubts in his prayer, let him seek what is correct and build upon it, then let him prostrate twice."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
حديث ابن مسعود الذي يرويه منصور هو حديث معلول
machine translationThe ḥadīth of Ibn Masʿūd that Manṣūr narrates is a defective ḥadīth (maʿlūl).
in صحيح ابن حبان, p. 2661
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَ بْنِ قَيْسٍثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَ النَّخَعِيِّثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورِ بْنِ الْمُعْتَمِرِثقة ثبت ، وكان لا يدلسعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 141 AH, also said: 50-odd AHرَوْحُ بْنُ الْقَاسِمِثقة حافظحدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .حدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHأَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديثحدثنا
- d. 310 AHأَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.