Sahih Ibn Hibban 2471
The Supererogatory Acts / Nawafil
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أَخْبَرَنَا الْحَسَنُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ الْخَوْلَانِيُّ الْمِصْرِيُّ بِطَرَسُوسَ وَمُحَمَّدُ بْنُ الْمُنْذِرِ وَمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالُوا أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا أَسَدُ بْنُ مُوسَى قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَيْسِ بْنِ قَهْدٍ
«أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ الصُّبْحَ وَلَمْ يَكُنْ رَكَعَ رَكْعَتَيِ الْفَجْرِ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ سَلَّمَ مَعَهُ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيِ الْفَجْرِ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَيْهِ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيْهِ»
Translation
Chain of narrators
- al-Ḥasan b. Isḥāq b. Ibrāhīm al-Khawlānī al-Miṣrī Biṭarasūs and Muḥammad b. al-Mundhir Wamuḥammad b. Isḥāq b. Khuzaymah
- al-Rabīʿ b. Sulaymān
- Asad b. Mūsá
- al-Layth b. Saʿd
- Yaḥyá b. Saʿīd
- his father
- Jaddih Qays b. Qahd
✧ He prayed the morning prayer with the Messenger of Allah ﷺ without having prayed the two rak'ahs of Fajr. When the Messenger of Allah ﷺ said the salam, he said the salam with him, then he stood up and prayed the two rak'ahs of Fajr while the Messenger of Allah ﷺ was looking at him and did not object to that.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن
machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).
in صحيح ابن حبان, p. 2476 - al-Tirmidhi
ضعيف منقطع أو مرسل
machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.
in صحيح ابن حبان, p. 2476 - محمد بن إسحاق ابن منده
غريب تفرد به أسد موصولا وقال غيره عن الليث عن يحيى إنه حديثه مرسل
machine translationStrange (gharīb); Asad was alone in narrating it as connected (mawṣūl), while others said, from al-Layth, from Yaḥyā, that his hadith is mursal.
in صحيح ابن حبان, p. 2476 - Mubarakpūri
الحديث صحيح قابل للاحتجاج وله شواهد
machine translationThe hadith is sound (ṣaḥīḥ), fit to be used as evidence, and it has supporting narrations (shawāhid).
in صحيح ابن حبان, p. 2476
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- يوسف بن موسى الملطي
من الأحاديث التي لا يحتج بمثلها لعلة في رواته ذكرت مفصلة في المطول
machine translationIt is among the hadiths whose like cannot be used as evidence, because of a defect in its narrators, which is mentioned in detail in the extended work.
in صحيح ابن حبان, p. 2476
Narrators
- Companion (ṣaḥābī)d. during the caliphate of ʿUthmānقَيْس بْن قَهْد النَّجَّارِيصحابيعن
- أَبِيهِعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AHأَسَدُ بْنُ مُوسَىصدوق يغرب ، وفيه نصبحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأخبرنا
- d. 311 AHوَمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.