Sahih Ibn Hibban 2440
✧ The Odd Number
Show the chain
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
«كَانَ رَسُولُ اللَّهِ ﷺ يُوتِرُ بِخَمْسٍ لَا يَجْلِسُ فِي شَيْءٍ مِنَ الْخَمْسِ إِلَّا فِي آخِرِهِنَّ يَجْلِسُ ثُمَّ يُسَلِّمُ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad al-Azdī
- Isḥāq b. Ibrāhīm
- ʿAbdah b. Sulaymān
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ used to perform five Rak'ahs of voluntary prayer (Tahajjud) and would not sit down in any of the five units except in the last one, he would sit and then make the Salam (the final salutation)."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ذكر قوم من رواة هذا الحديث عن هشام أنه كان يوتر ذلك بخمس لا يجلس في شيء من الخمس ركعات إلا في آخرهن رواه حماد بن سلمة وأبو عوانة ووهيب وغيرهم وأكثر الحفاظ رووه عن هشام كما رواه مالك والرواية المخالفة له إنما حدث بها عن هشام أهل العراق وما حدث به هشام قبل خروجه إلى العراق أصح عندهم
machine translationA group of the narrators of this hadith from Hishām mentioned that he used to pray the Witr with five rakʿahs, not sitting in any of the five rakʿahs except in the last of them. Ḥammād b. Salamah, Abū ʿAwānah, Wuhayb and others narrated it. Most of the memorizers (ḥuffāẓ) narrated it from Hishām as Mālik narrated it, and the narration that differs from it was only reported from Hishām by the people of Iraq. What Hishām narrated before his departure to Iraq is more authentic (aṣaḥḥ) in their view.
in صحيح ابن حبان, p. 2445 - Mālik b. Anas
أنكره
machine translationHe rejected it (ankarahu).
in صحيح ابن حبان, p. 2445
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبتأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 305 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.