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العربية

Sahih Ibn Hibban 2200

✧ The obligation of Imam's observance

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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا هُشَيْمٌ عَنْ حُصَيْنٍ عَنْ هِلَالِ بْنِ يَسَافٍ قَالَ أَخَذَ بِيَدِي زِيَادُ بْنُ أَبِي الْجَعْدِ وَنَحْنُ بِالرَّقَّةِ فَأَقَامَنِي عَلَى شَيْخٍ مِنْ بَنِي أَسَدٍ يُقَالُ لَهُ وَابِصَةُ بْنُ مَعْبَدٍ قَالَ حَدَّثَنِي هَذَا الشَّيْخُ

أَنَّ «رَجُلًا صَلَّى خَلْفَ النَّبِيِّ ﷺ وَحْدَهُ لَمْ يَتَّصِلْ بِأَحَدٍ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ»

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Zakariyyā b. Yaḥyá
  3. Hushaym
  4. Ḥuṣayn
  5. Hilāl b. Yasāf
  6. Akhadh Biyadī Ziyād b. Abū al-Jaʿd and Naḥn Bi-al-Rraqqah Faʾaqāmanī
  7. Shaykh Min Banī Asad Yuqāl Lah Wābiṣah b. Maʿbad
  8. Hadhā al-Shaykh

✧ A man prayed alone behind the Prophet ﷺ, not connecting with anyone, so he commanded him to repeat the prayer.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
M. ibn Ḥibbān al-BustīSoundin صحيح ابن حبان, p. 2205hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 2205
  • Ibn ʿAbd al-Barr

    مضطرب الإسناد لا يثبته جماعة من أهل الحديث

    machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.

    in صحيح ابن حبان, p. 2205
  • al-Tirmidhi

    فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله

    machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.

    in صحيح ابن حبان, p. 2205
  • Aḥmad b. Ḥanbal

    ثبته

    machine translationHe regarded it as established.

    in صحيح ابن حبان, p. 2205
Show 6 more
  • إسحاق ابن راهويه

    ثبته

    machine translationHe regarded it as established.

    in صحيح ابن حبان, p. 2205
  • Ibn ʿAbd al-Barr

    فيه اضطراب ولا يثبته جماعة

    machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.

    in صحيح ابن حبان, p. 2205
  • Ibn Ḥazm

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 2205
  • Ibn ʿAbd al-Barr

    لم يثبت عن جماعة وفيه اضطراب

    machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).

    in صحيح ابن حبان, p. 2205
  • Shafiʿī

    في سنده اختلاف

    machine translationThere is disagreement about its chain of transmission.

    in صحيح ابن حبان, p. 2205
  • Abū Ḥatim al-Rāzī

    وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ

    machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer.

    in صحيح ابن حبان, p. 2205

Narrators

  1. Wābiṣah b. Maʿbad b. ʿUtbah al-Asadī
    Companion (ṣaḥābī)d. lived long, until close to 90 AH
    وَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابي
    حدثني
  2. Ziyād b. Abī al-Jaʿd
    acceptable (maqbūl)
    زِيَادُ بْنُ أَبِي الْجَعْدِمقبول
    قال
  3. Hilāl b. Yasāf al-Ashjaʿī
    trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالِ بْنِ يَسَافٍثقة
    عن
  4. Ḥuṣayn
    trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  5. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  6. Zakariyyā b. Yaḥyá
    d. 235 AH
    زَكَرِيَّا بْنُ يَحْيَى
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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