MajelisNoteDalilدليل

Sahih Ibn Hibban 1887

✧ Description of Prayer

Show the chain

أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُصْعَبٍ السِّنْجِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْهَيَّاجِ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْأَرْحَبِيُّ حَدَّثَنِي عُبَيْدَةُ بْنُ الْأَسْوَدِ عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ عَنْ سِنَانِ بْنِ الْحَارِثِ بْنِ مُصَرِّفٍ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ قَالَ

جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ كَلِمَاتٌ أَسْأَلُ عَنْهُنَّ قَالَ «اجْلِسْ» وَجَاءَ رَجُلٌ مِنْ ثَقِيفٍ فَقَالَ يَا رَسُولَ اللَّهِ كَلِمَاتٌ أَسْأَلُ عَنْهُنَّ فَقَالَ ﷺ «سَبَقَكَ الْأَنْصَارِيُّ» فَقَالَ الْأَنْصَارِيُّ إِنَّهُ رَجُلٌ غَرِيبٌ وَإِنَّ لِلْغَرِيبِ حَقًّا فَابْدَأْ بِهِ فَأَقْبَلَ عَلَى الثَّقَفِيِّ فَقَالَ «إِنْ شِئْتَ أَجَبْتُكَ عَمَّا كُنْتَ تَسْأَلُ وَإِنْ شِئْتَ سَأَلْتَنِي وَأُخْبِرْكَ» فَقَالَ يَا رَسُولَ اللَّهِ بَلْ أَجِبْنِي عَمَّا كُنْتُ أَسْأَلُكَ قَالَ «جِئْتَ تَسْأَلُنِي عَنِ الرُّكُوعِ وَالسُّجُودِ وَالصَّلَاةِ وَالصَّوْمِ» فَقَالَ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَخْطَأْتَ مِمَّا كَانَ فِي نَفْسِي شَيْئًا قَالَ «فَإِذَا رَكَعْتَ فَضَعْ رَاحَتَيْكَ عَلَى رُكْبَتَيْكَ ثُمَّ فَرِّجْ بَيْنَ أَصَابِعِكَ ثُمَّ أَمْكُثْ حَتَّى يَأْخُذَ كُلُّ عُضْوٍ مَأْخَذَهُ وَإِذَا سَجَدْتَ فَمَكِّنْ جَبْهَتَكَ وَلَا تَنْقُرُ نَقْرًا وَصَلِّ أَوَّلَ النَّهَارِ وَآخِرَهُ» فَقَالَ يَا نَبِيَّ اللَّهِ فَإِنْ أَنَا صَلَّيْتُ بَيْنَهُمَا؟ قَالَ «فَأَنْتَ إِذًا مُصَلِّي وَصُمْ مِنْ كُلِّ شَهْرٍ ثَلَاثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ» فَقَامَ الثَّقَفِيُّ ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِيِّ فَقَالَ «إِنْ شِئْتَ أَخْبَرْتُكَ عَمَّا جِئْتَ تَسْأَلُ وَإِنْ شِئْتَ سَأَلْتَنِي فَأُخْبِرْكَ» فَقَالَ لَا يَا نَبِيَّ اللَّهِ

Translation

Chain of narrators
  1. al-Ḥusayn b. Muḥammad b. Muṣʿab al-Sinjī
  2. Muḥammad b. ʿUmar b. al-Hayyāj
  3. Yaḥyá b. ʿAbd al-Raḥman al-Arḥabī
  4. ʿUbaydah b. al-Aswad
  5. al-Qāsim b. al-Walīd
  6. Sinān b. al-Ḥārith b. Muṣarrif
  7. Ṭalḥah b. Muṣarrif
  8. Mujāhid
  9. Ibn ʿUmar

✧ A man from the Ansar came to the Prophet ﷺ and said: "O Messenger of Allah, there are some matters I want to ask you about." He said: "Sit down." Then a man from Thaqif came and said: "O Messenger of Allah, there are some matters I want to ask you about." The Prophet ﷺ said: "The Ansari has preceded you." The Ansari said: "He is a stranger, and a stranger has a right, so begin with him." So he turned to the Thaqafi and said: "If you wish, I will answer you about what you were going to ask, and if you wish, you ask me and I will tell you." He said: "O Messenger of Allah, rather answer me about what I was going to ask you." He said: "You came to ask me about bowing, prostration, prayer, and fasting." He said: "No, by the One who sent you with the truth, you did not miss anything that was in my mind." He said: "When you bow, place your palms on your knees, then spread your fingers apart, then remain until every limb takes its position. When you prostrate, place your forehead firmly on the ground and do not peck quickly. Pray at the beginning of the day and at its end." He said: "O Prophet of Allah, what if I pray between them?" He said: "Then you will be one who prays. Fast from every month the thirteenth, fourteenth, and fifteenth." Then the Thaqafi stood up. Then he turned to the Ansari and said: "If you wish, I will tell you about what you came to ask, and if you wish, you ask me and I will tell you." He said: "No, O Prophet of Allah."

Notes

  • أَخْبَرَنِي عَمَّا جِئْتُ أَسْأَلُكَ قَالَ «جِئْتَ تَسْأَلُنِي عَنِ الْحَاجِّ مَا لَهُ حِينَ يَخْرُجُ مِنْ بَيْتِهِ؟ وَمَا لَهُ حِينَ يَقُومُ بِعَرَفَاتٍ؟ وَمَا لَهُ حِينَ يَرْمِي الْجِمَارَ؟ وَمَا لَهُ حِينَ يَحْلِقُ رَأْسَهُ؟ وَمَا لَهُ حِينَ يَقْضِي آخِرَ طَوَافٍ بِالْبَيْتِ؟ » فَقَالَ يَا نَبِيَّ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَخْطَأْتَ مِمَّا كَانَ فِي نَفْسِي شَيْئًا قَالَ «فَإِنَّ لَهُ حِينَ يَخْرُجُ مِنْ بَيْتِهِ أَنَّ رَاحِلَتَهُ لَا تَخْطُو خُطْوَةً إِلَّا كُتِبَ لَهُ بِهَا حَسَنَةٌ أَوْ حُطَّتْ عَنْهُ بِهَا خَطِيئَةٌ فَإِذَا وَقَفَ بِعَرَفَةَ فَإِنَّ اللَّهَ ﷻ يَنْزِلُ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ انْظُرُوا إِلَى عِبَادِي شُعْثًا غُبْرًا اشْهَدُوا أَنِّي قَدْ غَفَرْتُ لَهُمْ ذُنُوبَهُمْ وَإِنْ كَانَ عَدَدَ قَطْرِ السَّمَاءِ وَرَمْلِ عَالِجٍ وَإِذَا رَمَى الْجِمَارَ لَا يَدْرِي أَحَدٌ مَا لَهُ حَتَّى يُوَفَّاهُ يَوْمَ الْقِيَامَةِ وَإِذَا حَلَقَ رَأْسَهُ فَلَهُ بِكُلِّ شَعْرَةٍ سَقَطَتْ مِنْ رَأْسِهِ نُورٌ يَوْمَ الْقِيَامَةِ وَإِذَا قَضَى آخِرَ طَوَافِهِ بِالْبَيْتِ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ»

Grades by grader

Shuayb al-ArnautGood Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Trustworthy (thiqah), a Qurʾān reciter, virtuousd. 110 AH, or: 112 AH, or: 113 AH
    طَلْحَةَ بْنِ مُصَرِّفٍثقة قارئ فاضل
    عن
  4. سِنَانِ بْنِ الْحَارِثِ بْنِ مُصَرِّفٍ
    عن
  5. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 141 AH
    الْقَاسِمِ بْنِ الْوَلِيدِصدوق يغرب
    عن
  6. truthful (ṣadūq), sometimes practised concealment (tadlīs)d. between 181 AH and 190 AH
    عُبَيْدَةُ بْنُ الْأَسْوَدِصدوق ، ربما دلس
    حدثني
  7. Truthful (ṣadūq), he sometimes made mistakes
    يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْأَرْحَبِيُّصدوق ، ربما أخطأ
    حدثنا
  8. truthful (ṣadūq)d. 255 AH
    مُحَمَّدُ بْنُ عُمَرَ بْنِ الْهَيَّاجِصدوق
    حدثنا
  9. الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُصْعَبٍ السِّنْجِيُّ
    أخبرنا
  10. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us