Sahih Ibn Hibban 1674
✧ The Adhan
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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى عَنِ ابْنِ عُمَرَ قَالَ
«إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ فَإِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ جِئْنَا إِلَى الصَّلَاةِ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Muḥammad b. Bashhār
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Jaʿfar Yuḥaddith
- Muslim Abū al-Muthanná
- Ibn ʿUmar
✧ «The adhan in the time of the Messenger of Allah ﷺ was only twice, and the iqamah once, except that he would say: The prayer has been established, the prayer has been established. When we heard the iqamah we performed ablution, then came to the prayer.»
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