Sahih Ibn Hibban 1503
✧ Prayer Times
Show the chain
أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ عَوْفٍ قَالَ حَدَّثَنِي أَبُو الْمِنْهَالِ قَالَ
انْطَلَقَ أَبِي وَانْطَلَقْتُ مَعَهُ فَدَخَلْنَا عَلَى أَبِي بَرْزَةَ فَقَالَ لَهُ أَبِي حَدِّثْنَا كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الْمَكْتُوبَةَ؟ قَالَ «كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ» قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ «وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ»
Translation
Chain of narrators
- Abū Yaʿlá
- Abū Bakr b. Abū Shaybah
- Ismāʿīl Ibn ʿUlayyah
- ʿAwf
- Abū al-Minhāl
✧ My father and I departed and entered upon Abu Barzah. My father said to him: Tell us how the Messenger of Allah ﷺ used to pray the prescribed prayers. He said: He would pray the midday prayer, which you call the first (Zuhr), when the sun had passed its zenith. He would pray Asr, then one of us would return to his home in the farthest part of Madinah. He said: I forgot what he said about Maghrib. He said: He preferred to delay Isha, which you call Atamah, and he disliked sleeping before it and talking after it. He would finish the Fajr prayer when a man could recognize his sitting companion, and he would recite between sixty and one hundred verses.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث أبي برزة أصح من حديث أوس بن حذيفة قال كنت في وفد ثقيف فكان النبي صلى الله عليه وسلم يأتينا كل ليلة بعد العشاء فيحدثنا قائما على رجليه حتى يتراوح بين رجليه وأكثر ما يحدثنا ما لقي من قومه من قريش
machine translationThe ḥadīth of Abū Barzah is more authentic (aṣaḥḥ) than the ḥadīth of Aws b. Ḥudhayfah, who said: "I was among the delegation of Thaqīf, and the Prophet ﷺ would come to us every night after the ʿishāʾ prayer and speak to us standing on his feet, until he shifted his weight from one foot to the other. Most of what he told us was what he had met with from his people, the Quraysh."
in صحيح ابن حبان, p. 1507
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيحدثنا
- trustworthy (thiqah)d. 129 AHأَبُو الْمِنْهَالِثقةحدثني
- Trustworthy (thiqah), accused of Qadarism and Shīʿismd. 146 AH, or 147 AHعَوْفٍثقة رمي بالقدر وبالتشيععن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 307 AHأَبُو يَعْلَىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.