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العربية

Sahih Ibn Hibban 1455

✧ Warning against abandoning prayer

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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ وَمُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ قَالَ

أَخْبَرَ ابْنُ عُمَرَ بِوَجَعِ امْرَأَتِهِ فِي السَّفَرِ فَأَخَّرَ الْمَغْرِبَ فَقِيلَ الصَّلَاةَ فَسَكَتَ وَأَخَّرَهَا بَعْدَ ذَهَابِ الشَّفَقِ حَتَّى ذَهَبَ هَوِيٌّ مِنَ اللَّيْلِ ثُمَّ نَزَلَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ ثُمَّ قَالَ «هَكَذَا كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ إِذَا جَدَّ بِهِ السَّيْرُ أَوْ حَزَبَهُ أَمَرٌ»

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad al-Azdī
  2. Isḥāq b. Ibrāhīm
  3. ʿAbd al-Razzāq
  4. Maʿmar
  5. Ayyūb and Mūsá b. ʿUqbah
  6. Nāfiʿ

✧ Ibn ʿUmar was informed of his wife's illness during travel, so he delayed maghrib, and it was said: “The prayer!” but he remained silent and delayed it until after the twilight had disappeared, until a portion of the night had passed. Then he dismounted and prayed maghrib and ʿishāʾ, and then said: “This is what the Messenger of Allah ﷺ used to do when travel pressed him or a matter distressed him.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Sahih Muslim 703bSahih Muslim 703dSunan an-Nasa'i 592Sunan an-Nasa'i 595Muwatta' Malik 9-3

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Mūsá b. ʿUqbah
    trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AH
    وَمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازي
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  6. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    حدثنا
  7. ʿAbdullāh b. Muḥammad al-Azdī
    d. 305 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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