Sahih Ibn Hibban 1307
✧ al-Tayammum
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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بِبُسْتَ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ قَالَ
كُنْتُ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ الرَّجُلُ يُجْنِبُ فَلَا يَجِدُ الْمَاءَ يُصَلِّي؟ فَقَالَ تَسْمَعُ قَوْلَ عَمَّارِ بْنِ يَاسِرٍ لِعُمَرَ إِنَّ رَسُولَ اللَّهِ ﷺ بَعَثَنَا أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «إِنَّمَا يَكْفِيكَ هَكَذَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً» فَقَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِذَلِكَ فَقَالَ كَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ؟ {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} قَالَ «لَوْ رَخَّصْنَا لَهُمْ فِي هَذِهِ كَانَ أَحَدُهُمْ إِذَا وَجَدَ الْمَاءَ الْبَارِدَ يَمْسَحُ بِالصَّعِيدِ» قَالَ الْأَعْمَشُ فَقُلْتُ لِشَقِيقٍ مَا كَرِهَهُ إِلَّا لِهَذَا
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm b. Ismāʿīl Bibust
- al-Ḥasan b. ʿAlī al-Ḥulwānī
- Yaʿlá b. ʿUbayd
- al-Aʿmash
- Shaqīq
✧ I was with ʿAbd Allāh and Abū Mūsā. Abū Mūsā said, “O Abū ʿAbd al-Raḥmān, a man becomes junub and does not find water—does he pray?” He said, “Do you hear what ʿAmmār b. Yāsir said to ʿUmar: ‘The Messenger of Allah ﷺ sent us, me and you. I became junub and rolled in the dust, then I came to the Messenger of Allah ﷺ and told him. He said, “This is enough for you,” and he wiped his face and his palms once.’” He said, “I did not see ʿUmar accept that.” He said, “How do you apply this verse? ‘If you do not find water, then perform tayammum with clean earth.’” He said, “If we made it easy for them in this matter, one of them, when he found cold water, would wipe with dust.” Al-Aʿmash said: I said to Shaqīq, “He disliked it only for this reason.”
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينفي حكم العنعنة
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأبو موسى الأشعريصحابي مشهورصريح في السماع
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّثقة حافظ ، له تصانيفحدثنا
- d. about 300 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.