Sahih Ibn Hibban 1112
✧ Nullifiers of Wudu
Show the chain
أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ
دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»
Translation
Chain of narrators
- al-Ḥusayn b. Idrīs al-Anṣārī
- Aḥmad b. Abū Bakr
- Mālik
- ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm
- ʿUrwah b. al-Zubayr
Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah ﷺ say: He who touches his penis should perform ablution. (Using translation from Abū Dāʾūd 181)
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أحاديث الوضوء من مس الفرج أصحها حديث بسرة
machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.
in صحيح ابن حبان, p. 1116 - Yaḥyá b. Maʿīn
قلت ليحيى أي شيء صح في مس الذكر قال حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت ولولا هذا لقلت لا يصح فيه شيء
machine translationI said to Yaḥyā: Which report is authentic regarding touching the private part? He said: The ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard." Were it not for this, I would have said that nothing is authentic on the matter.
in صحيح ابن حبان, p. 1116 - Ibn ʿAbd al-Barr
كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان
machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.
in صحيح ابن حبان, p. 1116 - Mubarakpūri
حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق
machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.
in صحيح ابن حبان, p. 1116
Show 8 more
- al-Tirmidhi
إنه يلزم البخاري إخراجه فقد أخرج نظيره
machine translationIt is necessary for al-Bukhārī to have recorded it, for he has recorded its like.
in صحيح ابن حبان, p. 1116 - al-Tirmidhi
قلت ليحيى أي شيء صح في مس الذكر قال حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت ولولا هذا لقلت لا يصح فيه شيء
machine translationI said to Yaḥyā: Which report is authentic regarding touching the private part? He said: The ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard." Were it not for this, I would have said that nothing is authentic on the matter.
in صحيح ابن حبان, p. 1116 - Yaḥyá b. Maʿīn
روى مضر بن محمد قال سألت يحيى بن معين عن مس الذكر أي شيء أصح فيه من الحديث قال يحيى بن معين لولا حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت قال سمعت لقلت لا يصح شيء
machine translationMuḍar b. Muḥammad narrated: I asked Yaḥyā b. Maʿīn about touching the private part, which report is most authentic on it. Yaḥyā b. Maʿīn said: Were it not for the ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard," I would have said that nothing is authentic.
in صحيح ابن حبان, p. 1116 - Aḥmad b. Ḥanbal
وقال أبو داود وقلت لأحمد حديث بسرة ليس بصحيح قال بل هو صحيح
machine translationAbū Dāwūd said: I said to Aḥmad, "The hadith of Busrah is not sound." He said: "Rather, it is sound."
in صحيح ابن حبان, p. 1116 - al-Tirmidhi
صحيح ثابت
machine translationAuthentic (ṣaḥīḥ), established.
in صحيح ابن حبان, p. 1116 - al-Tirmidhi
وصححه أيضا يحيى بن معين فيما حكاه ابن عبد البر وأبو حامد بن الشرقي والبيهقي والحازمي
machine translationYaḥyā b. Maʿīn also declared it sound (ṣaḥīḥ), as Ibn ʿAbd al-Barr related, as did Abū Ḥāmid b. al-Sharqī, al-Bayhaqī and al-Ḥāzimī.
in صحيح ابن حبان, p. 1116 - al-Tirmidhi
هذا الحديث وإن لم يخرجه الشيخان لاختلاف وقع في سماع عروة منها أو من مروان فقد احتجا بجميع رواته واحتج البخاري بمروان بن الحكم في عدة أحاديث فهو على شرط البخاري بكل حال
machine translationAlthough the two Shaykhs did not record this hadith because of a disagreement over whether ʿUrwah heard it from her or from Marwān, they both relied on all of its narrators, and al-Bukhārī relied on Marwān b. al-Ḥakam in several hadiths, so it meets al-Bukhārī's condition in any case.
in صحيح ابن حبان, p. 1116 - Mubarakpūri
الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم
machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.
in صحيح ابن حبان, p. 1116
Narrators
- Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابيةأخبرتني
- Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AHمروان بن الحكم بن أبي العاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديثفقال
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهورسمع
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- truthful (ṣadūq)d. 242 AHأَحْمَدُ بْنُ أَبِي بَكْرٍصدوقأخبرنا
- d. end of 300 AH, or 301 AHالْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.