Sahih Ibn Hibban 10
✧ Adhering to the Sunnah and its related matters, in terms of narration, command, and prohibition
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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَطَبَ احْمَرَّتْ عَيْنَاهُ وَعَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ حَتَّى كَأَنَّهُ نَذِيرُ جَيْشٍ يَقُولُ صَبَّحَكُمْ وَمَسَّاكُمْ وَيَقُولُ «بُعِثْتُ أَنَا وَالسَّاعَةِ كَهَاتَيْنِ» يُفَرِّقُ بَيْنَ السَّبَّابَةِ وَالْوُسْطَى وَيَقُولُ «أَمَّا بَعْدُ فَإِنَّ خَيْرَ الْحَدِيثِ كِتَابُ اللَّهِ وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَإِنَّ شَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلَّ بِدْعَةٍ ضَلَالَةٌ» ثُمَّ يَقُولُ «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ وَعَلَيَّ»
Translation
Chain of narrators
- Aḥmad b. ʿAlī b. al-Muthanná
- Aḥmad b. Ibrāhīm al-Mawṣilī
- ʿAbd al-Wahhāb al-Thaqafī
- Jaʿfar b. Muḥammad
- his father
- Jābir
✧ When the Messenger of Allah ﷺ delivered a sermon, his eyes would redden, his voice would rise, and his anger would intensify, as if he were warning of an army saying, 'They will raid you in the morning and evening.' He would say, 'I and the Hour have been sent like these two,' and he would join his forefinger and middle finger. Then he would say, 'To proceed: the best speech is the Book of Allah, and the best guidance is the guidance of Muhammad. The worst of matters are newly introduced ones; every innovation is misguidance.' Then he would say, 'I am closer to every believer than his own self. Whoever leaves wealth, it is for his family; whoever leaves debt or dependents, they are to me and upon me.'
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