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al-Mustadrak (al-Hakim) 7481

✧ Medicine > The narrations of Shu'bah

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حَدَّثَنَاهُ أَبُو النَّضْرِ الْفَقِيهُ وَأَبُو الْحَسَنِ الْعَنَزِيُّ قَالَا ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ الْمِصْرِيُّ ثَنَا عَطَّافُ بْنُ خَالِدٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ لَهُ يَا نَافِعُ تَبَيَّغَ بِي الدَّمُ فَأْتِنِي بِحَجَّامٍ لَا يَكُونُ شَيْخًا كَبِيرًا وَلَا غُلَامًا صَغِيرًا فَإِنِّي

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْحِجَامَةُ عَلَى الرِّيقِ أَمْثَلُ وَفِيهَا شِفَاءٌ وَبَرَكَةٌ وَهِيَ تَزِيدُ فِي الْعَقْلِ وَتَزِيدُ فِي الْحِفْظِ وَتَزِيدُ الْحَافِظَ حِفْظًا فَمَنْ كَانَ مُحْتَجِمًا عَلَى اسْمِ اللَّهِ فَلْيَحْتَجِمْ يَوْمَ الْخَمِيسِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْجُمُعَةِ وَيَوْمَ السَّبْتِ وَيَوْمَ الْأَحَدِ وَاحْتَجِمُوا يَوْمَ الِاثْنَيْنِ وَيَوْمَ الثُّلَاثَاءِ فَإِنَّهُ الْيَوْمُ الَّذِي صَرَفَ اللَّهُ عَنْ أَيُّوبَ فِيهِ الْبَلَاءَ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْأَرْبِعَاءِ فَإِنَّهُ الَّذِي ابْتَلَى اللَّهُ أَيُّوبَ فِيهِ بِالْبَلَاءِ وَمَا يَبْدُو جُذَامٌ وَلَا بَرَصٌ إِلَّا فِي يَوْمِ الْأَرْبِعَاءِ أَوْ فِي لَيْلَةِ الْأَرْبِعَاءِ»

Translation

Chain of narrators
  1. Abū al-Naḍr al-Faqīh and ʾAbū al-Ḥasan al-ʿAnazī
  2. ʿUthmān b. Saʿīd al-Dārimī
  3. ʿAbdullāh b. Ṣāliḥ al-Miṣrī
  4. ʿAṭṭāf b. Khālid
  5. Nāfiʿ
  6. ʿAbdullāh b. ʿUmar
  7. Lah Yā Nāfiʿ Tabayyagh Bī al-Dam Faʾtinī Biḥajjām Lā Yakūn Shaykh Kabīr Walā Ghulām Ṣaghīr Faʾinnī

✧ I heard the Messenger of Allah ﷺ say: Cupping on an empty stomach is better; in it is cure and blessing. It increases intellect and increases memory, and it increases the memory of the one who memorizes. So whoever intends to be cupped, in the name of Allah, let him cup on Thursday. Avoid cupping on Friday, Saturday, and Sunday. Cup on Monday and Tuesday, for it is the day on which Allah averted affliction from Ayyub. Avoid cupping on Wednesday, for it is the day on which Allah afflicted Ayyub with trial. Leprosy and leukoderma do not appear except on Wednesday or Wednesday night.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    والعطاف مختلف فيه وراويه عبد الله بن صالح المصري والجمهور على تضعيفه وكأن البخاري حسن الرأي فيه إلا أنه كان كثير التخليط والبخاري يعرف صحيح حديثه من سقيمه فلا يغتر بروايته عنه والظاهر أنه وهم في رفعه

    in المستدرك على الصحيحين, p. 7576
  • Badr al-Dīn al-ʿAynī

    سند لا بأس به

    machine translationThe chain of narration is acceptable (lā baʾsa bihi).

    in المستدرك على الصحيحين, p. 7576

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. truthful (ṣadūq), prone to error (yahim)d. before Mālik, between 171 AH and 180 AH
    عَطَّافُ بْنُ خَالِدٍصدوق يهم
    حدثنا
  4. truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AH
    عَبْدُ اللهِ بْنُ صَالِحٍ الْمِصْرِيُّصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلة
    حدثنا
  5. d. 280 AH, or 281 AH, also said: 282 AH
    عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ
    حدثنا
  6. وَأَبُو الْحَسَنِ الْعَنَزِيُّ
    حدثنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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