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al-Mustadrak (al-Hakim) 7476

✧ Medicine > The narrations of Shu'bah

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أَخْبَرَنَا مُكْرَمُ بْنُ أَحْمَدَ الْقَاضِي ثَنَا الْحَسَنُ بْنُ مُكْرَمٍ ثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«خَيْرُ مَا تَحْتَجِمُونَ فِيهِ يَوْمَ سَبْعَةَ عَشَرَ وَيَوْمَ تِسْعَةَ عَشَرَ وَيَوْمَ إِحْدَى وَعِشْرِينَ»

Translation

Chain of narrators
  1. Mukram b. Aḥmad al-Qāḍī
  2. al-Ḥasan b. Mukram
  3. Yazīd b. Hārūn Anbaʾ ʿAbbād b. Manṣūr
  4. ʿIkrimah
  5. Ibn ʿAbbās
  6. Rasūl Allāh ﷺ

✧ The best days for cupping are the seventeenth, nineteenth, and twenty-first.

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 7571
  • Abū Ḥatim al-Rāzī

    هذا حديث منكر قال أبي يقال إن عباد بن منصور أخذ جزءا من إبراهيم بن أبي يحيى عن داود بن حصين عن عكرمة عن ابن عباس فما كان من المناكير فهو من ذاك

    machine translationThis is a rejected ḥadīth (munkar). My father said: It is said that ʿAbbād b. Manṣūr took a portion from Ibrāhīm b. Abī Yaḥyā, from Dāwūd b. al-Ḥuṣayn, from ʿIkrimah, from Ibn ʿAbbās; so whatever there is of rejected reports (manākīr) is from that.

    in المستدرك على الصحيحين, p. 7571

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AH
    عَبَّادُ بْنُ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخره
    أنبأ
  4. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  5. الْحَسَنُ بْنُ مُكْرَمٍ
    حدثنا
  6. مُكْرَمُ بْنُ أَحْمَدَ الْقَاضِي
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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