al-Mustadrak (al-Hakim) 7166
✧ Food > The saying of Umar
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ ثَنَا الْحَسَنُ بْنُ سَهْلٍ الْمُجَوِّزُ ثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ قَالَ قَالَ سُلَيْمَانُ بْنُ مُوسَى حَدَّثَنِي وَقَّاصُ بْنُ رَبِيعَةَ عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ أَخِي بَنِي فَهْمٍ أَخْبَرَهُ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«مَنْ أَكَلَ بِمُسْلِمٍ أَكْلَةً أَطْعَمَهُ اللَّهُ بِهَا أَكْلَةً مِنْ نَارِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ وَمَنْ أَقَامَ بِمُسْلِمٍ مَقَامَ سُمْعَةٍ أَقَامَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَقَامَ سُمْعَةٍ وَرِيَاءٍ وَمَنِ اكْتَسَى بِمُسْلِمٍ ثَوْبًا كَسَاهُ اللَّهُ ثَوْبًا مِنْ نَارِ يَوْمِ الْقِيَامَةِ»
Translation
Chain of narrators
- ʿAlī b. Ḥamshādh al-ʿAdl
- al-Ḥasan b. Sahl al-Mujawwiz
- Abū ʿĀṣim
- Ibn Jurayj
- Sulaymān b. Mūsá
- Waqqāṣ b. Rabīʿah
- al-Mustawrid b. Shaddād Akhī Banī Fahm
- Rasūl Allāh ﷺ
✧ Whoever eats a morsel at the expense of a Muslim, Allah will feed him a morsel of the fire of Hell on the Day of Resurrection. Whoever puts a Muslim in a position of notoriety, Allah will put him in a position of notoriety and ostentation on the Day of Resurrection. Whoever clothes himself with a garment at the expense of a Muslim, Allah will clothe him with a garment of fire on the Day of Resurrection.
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7259
Narrators
- He and his father were Companions (ṣuḥbah).d. 45 AHالمُسْتَوْرِد بن شَدَّاد الفِهْرِيّله ولأبيه صحبةعن
- acceptable (maqbūl)وَقَّاصُ بْنُ رَبِيعَةَمقبولحدثني
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانُ بْنُ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلقال
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 290 AHالْحَسَنُ بْنُ سَهْلٍ الْمُجَوِّزُحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.