al-Mustadrak (al-Hakim) 6505
✧ Yazid b. Thabit, the brother of Zaid b. Thabit.
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حَدَّثَنَاهُ أَبُو بَكْرٍ إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَقِيهُ بِالرَّيِّ ثَنَا أَبُو حَاتِمٍ الرَّازِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ثَنَا ابْنُ لَهِيعَةَ ثَنَا عُثْمَانُ بْنُ حَكِيمٍ أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ
عَنْ عَمِّهِ يَزِيدَ بْنِ ثَابِتٍ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ ﷺ ذَاتَ يَوْمٍ مَعَ جِنَازَةٍ حَتَّى وَرَدُّوا الْبَقِيعَ قَالَ مَا هَذَا؟ قَالُوا هَذِهِ فُلَانَةُ مَوْلَاةُ بَنِي فُلَانٍ فَعَرَفَهَا فَقَالَ «هَلَّا آذَنْتُمُونِي بِهَا» قَالُوا دَفَنَّاهَا ظُهْرًا وَكُنْتُ قَائِلًا نَائِمًا فَلَمْ نُحِبَّ أَنْ نُؤْذِنَكَ بِهَا فَقَامَ وَصَفَّ النَّاسَ خَلْفَهُ وَكَبَّرَ عَلَيْهَا أَرْبَعًا ثُمَّ قَالَ «لَا يَمُوتُ مِنْكُمْ مَيِّتٌ إِلَّا آذَنْتُمُونِي بِهِ فَإِنَّ صَلَاتِي لَهُمْ رَحْمَةً»
Translation
Chain of narrators
- Abū Bakr Ismāʿīl b. Muḥammad b. Ismāʿīl al-Faqīh Bi-al-Rray
- Abū Ḥātim al-Rāzī
- ʿAbdullāh b. Ṣāliḥ
- Ibn Lahīʿah
- ʿUthmān b. Ḥakīm
- Khārijah b. Zayd b. Thābit
✧ From his paternal uncle Yazid b. Thabit, that they went out with the Messenger of Allah ﷺ one day with a funeral procession until they reached al-Baqi'. He said: "What is this?" They said: "This is so-and-so, a freedwoman of Banu so-and-so." He recognized her and said: "Why did you not inform me of her?" They said: "We buried her at noon, and you were taking a nap and sleeping, so we did not like to inform you of her." He stood up, and the people lined up behind him, and he said the takbir over her four times. Then he said: "Let no one among you die without informing me, for my prayer for them is a mercy."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث عثمان بن حكيم أشبه لأن حفظ زيد بن ثابت أسهل من يزيد بن ثابت لو كان كذلك وهذا يزيد بن ثابت أخو زيد بن ثابت
machine translationThe hadith of ʿUthmān b. Ḥakīm is closer to correct, because memorizing Zayd b. Thābit is easier than Yazīd b. Thābit, if it were so; and this is Yazīd b. Thābit, the brother of Zayd b. Thābit.
in المستدرك على الصحيحين, p. 6567 - Ibn ʿAbd al-Barr
قال الإمام أحمد رويت الصلاة على القبر عن النبي صلى الله عليه وسلم من ستة وجوه حسان كلها قال ابن عبد البر بل من تسعة كلها حسان وساقها كلها بأسانيده في تمهيده من حديث سهل بن حنيف وأبي هريرة وعامر بن ربيعة وابن عباس وزيد بن ثابت والخمسة في صلاته على المسكينة وسعد بن عبادة في صلاة المصطفى على أم سعد بعد دفنها بشهر وحديث الحصين بن وحوح في صلاته عليه الصلاة والسلام على قبر طلحة بن البراء ثم رفع يديه وقال اللهم الق طلحة يضحك إليك وتضحك إليه وحديث أبي أمامة بن ثعلبة أنه صلى الله عليه وسلم رجع من بدر وقد توفيت أم أبي أمامة فصلى عليها وحديث أنس أنه صلى الله عليه وسلم صلى على امرأة بعدما دفنت وهو محتمل للمسكينة وغيرها
machine translationImam Aḥmad said: The prayer at the grave has been reported from the Prophet ﷺ through six routes, all of them good (ḥasan). Ibn ʿAbd al-Barr said: Rather, through nine, all of them good (ḥasan), and he gave them all with their chains in his Tamhīd: from the hadith of Sahl b. Ḥunayf, Abū Hurayrah, ʿĀmir b. Rabīʿah, Ibn ʿAbbās and Zayd b. Thābit, these five concerning his prayer for the poor woman; and Saʿd b. ʿUbādah, concerning the prayer of the Chosen One over Umm Saʿd a month after her burial; and the hadith of al-Ḥuṣayn b. Waḥwaḥ, concerning his prayer, upon him be blessings and peace, at the grave of Ṭalḥah b. al-Barāʾ, then he raised his hands and said: "O Allah, let Ṭalḥah meet You laughing to You and You laughing to him"; and the hadith of Abū Umāmah b. Thaʿlabah, that he ﷺ returned from Badr after the mother of Abū Umāmah had died, and he prayed over her; and the hadith of Anas, that he ﷺ prayed over a woman after she had been buried, which could refer to the poor woman or to another.
in المستدرك على الصحيحين, p. 6567
Other narrations of this report
Narrators
- his participation at Badr is disputedd. 12 AHيَزِيدُ بْنُ ثَابِتِ بْنِ الضَّحَّاكِ الْأَنْصَارِيُّاختلف في شهوده بدرا .عن
- trustworthy (thiqah), jurist.d. 99 AH, or 100 AH.خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍثقة فقيه.أخبرني
- trustworthy (thiqah)d. 138 AH, before 140 AHعُثْمَانُ بْنُ حَكِيمٍثقةحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- d. around 350 AHأَبُو بَكْرٍ إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.