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al-Mustadrak (al-Hakim) 5262

✧ Usayd b. Hudayr al-Ansari.

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أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ بِمَرْوَ ثَنَا عَمَّارُ بْنُ عَبْدِ الْجَبَّارِ ثَنَا وَرْقَاءُ عَنْ حُصَيْنٍ وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ ثَنَا مُحَمَّدُ بْنُ أَيُّوبَ أَنَا يَحْيَى بْنُ الْمُغِيرَةِ السَّعْدِيُّ ثَنَا جَرِيرٌ عَنْ حُصَيْنٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أَبِيهِ قَالَ

كَانَ أُسَيْدُ بْنُ حُضَيْرٍ رَجُلًا صَالِحًا ضَاحِكًا مَلِيحًا فَبَيْنَمَا هُوَ عِنْدَ رَسُولِ اللَّهِ ﷺ يُحَدِّثُ الْقَوْمَ وَيُضْحِكُهُمْ فَطَعَنَ رَسُولُ اللَّهِ ﷺ فِي خَاصِرَتِهِ فَقَالَ أَوْجَعَتْنِي قَالَ «اقْتَصَّ قَالَ» يَا رَسُولَ اللَّهِ إِنَّ عَلَيْكَ قَمِيصًا وَلَمْ يَكُنْ عَلَيَّ قَمِيصٌ قَالَ فَرَفَعَ رَسُولُ اللَّهِ ﷺ قَمِيصَهُ فَاحْتَضَنَهُ ثُمَّ جَعَلَ يُقَبِّلُ كَشْحَهُ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أَرَدْتُ هَذَا «هَذَا لَفْظُ حَدِيثِ جَرِيرٍ عَنْ حُصَيْنٍ فَإِنَّ حَدِيثَ وَرْقَاءَ مُخْتَصَرٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī Bimarw
  2. ʿAmmār b. ʿAbd al-Jabbār
  3. And Rqāʾ
  4. Ḥuṣayn
  5. ʿAbdullāh b. Muḥammad al-Ṣaydalānī
  6. Muḥammad b. Ayyūb
  7. Yaḥyá b. al-Mughīrah al-Saʿdī
  8. Jarīr
  9. Ḥuṣayn
  10. ʿAbd al-Raḥman b. Abū Laylá
  11. his father

✧ Usayd b. Hudayr was a righteous man, cheerful and handsome. While he was with the Messenger of Allah ﷺ, talking to the people and making them laugh, the Messenger of Allah ﷺ poked him in his side. He said, 'You have hurt me.' He said, 'Get even.' He said, 'O Messenger of Allah, you are wearing a shirt and I am not wearing a shirt.' He said: So the Messenger of Allah ﷺ lifted his shirt, and he embraced him and began kissing his flank, saying, 'May my father and mother be your ransom, O Messenger of Allah. This is what I wanted.' This is the wording of the hadith of Jarir from Husayn, for the hadith of Warqa' is abridged. Sahih al-isnad, but they did not include it. Sahih.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد ولم يخرجاه

    machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 5298

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 37 AH
    أَبُو لَيْلَى الْأَيْسَرُ الْأَنْصَارِيُّصحابي
    عن
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقة
    عن
  3. trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  4. truthful (ṣadūq), there is softness in his hadith from Manṣūrd. between 161 and 170 AH
    وَرْقَاءُصدوق ، في حديثه عن منصور لين
    حدثنا
  5. d. 211 AH, or 212 AH
    عَمَّارُ بْنُ عَبْدِ الْجَبَّارِ
    حدثنا
  6. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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