al-Mustadrak (al-Hakim) 4275
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حَدَّثَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ عَوْدًا عَلَى بَدْءٍ ثنا الْحُسَيْنُ بْنُ مُكْرَمٍ الْبَزَّارُ حَدَّثَنِي أَبُو أَحْمَدَ بِشْرُ بْنُ مُحَمَّدٍ السُّكَّرِيُّ ثنا عَبْدُ الْمَلِكِ بْنُ وَهْبٍ الْمَذْحِجِيُّ ثنا الْحُرُّ بْنُ الصَّيَّاحِ النَّخَعِيُّ عَنْ أَبِي مَعْبَدٍ الْخُزَاعِيِّ قَالَ
خَرَجَ رَسُولُ اللَّهِ ﷺ لَيْلَةً مُهَاجِرًا فَذَكَرَ الْحَدِيثَ بِطُولِهِ مِثْلَ حَدِيثِ سُلَيْمَانَ بْنِ الْحَكَمِ وَأَمَّا حَدِيثُ الْخَيْمَتَيْنِ الْمَعْرُوفُ بِرُوَاتِهِ فَقَدْ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb ʿAwd
- Badʾ
- al-Ḥusayn b. Mukram al-Bazzār
- Abū Aḥmad Bishr b. Muḥammad al-Sukkarī
- ʿAbd al-Malik b. and Hb al-Madhḥijī
- al-Ḥur b. al-Ṣayyāḥ al-Nakhaʿī
- Abū Maʿbad al-Khuzāʿī
✧ The Messenger of Allah ﷺ went out one night as an emigrant. He then mentioned the hadith at length, similar to the hadith of Sulayman b. al-Hakam. As for the hadith of the two tents, well known by its narrators, it has
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قيل لي إنه يشبه أن يكون من حديث سليمان بن عمرو النخعي لأن سليمان بن عمرو هو ابن عبد الله بن وهب النخعي فترك سليمان وجعل عبد الملك لأن الناس كلهم عبيد الله ونسب إلى جده وهب والمذحج قبيلة من نخع قال يحتمل أن يكون هكذا لأن الحر بن الصياح ثقة روى عنه شعبة والثوري والحسن بن عبيد الله النخعي وشريك فلو أن هذا الحديث عن الحر كان أول ما يسأل عنه فأين كان هؤلاء الحفاظ عنه
machine translationIt was said to me that it seems to be from the hadith of Sulaymān b. ʿAmr al-Nakhaʿī, because Sulaymān b. ʿAmr is the son of ʿAbdullāh b. Wahb al-Nakhaʿī; so he left out Sulaymān and made it ʿAbd al-Malik, because all the people are servants of Allah (ʿubayd Allāh), and he was ascribed to his grandfather Wahb. Madhḥij is a tribe from Nakhaʿ. He said: It is possible that it is so, because al-Ḥurr b. al-Ṣayyāḥ is trustworthy (thiqah); Shuʿbah, al-Thawrī, al-Ḥasan b. ʿUbaydullāh al-Nakhaʿī and Sharīk narrated from him. Had this hadith been from al-Ḥurr, it would have been the first thing asked about; so where were these memorizers (ḥuffāẓ) concerning it from him?
in المستدرك على الصحيحين, p. 4298 - Abū ʿAbdullāh al-Ḥākim
إسناد صحيح عال
machine translationA sound (ṣaḥīḥ) chain of transmission, of high rank (ʿālī).
in المستدرك على الصحيحين, p. 4298
Narrators
- Companion (ṣaḥābī)أَكْثَمُ بْنُ الْجَوْنِ الْخُزَاعِيُّصحابيعن
- trustworthy (thiqah)d. between 111 and 120 AHالْحُرُّ بْنُ الصَّبَّاحِ النَّخَعِيُّثقةحدثنا
- عَبْدُ الْمَلِكِ بْنُ وَهْبٍ الْمَذْحِجِيُّحدثنا
- d. between 211 AH and 220 AHأَبُو أَحْمَدَ بِشْرُ بْنُ مُحَمَّدٍ السُّكَّرِيُّحدثني
- d. 274 AHالْحُسَيْنُ بْنُ مُكْرَمٍ الْبَزَّارُحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.