al-Mustadrak (al-Hakim) 3997
✧ Mentioning Adam, ﷺ
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أَخْبَرَنَا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَمْرٍو الْأَحْمَسِيُّ بِالْكُوفَةِ ثنا الْحُسَيْنُ بْنُ الرَّبِيعِ ثنا حَمَّادُ بْنُ السَّرِيِّ ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي سَعِيدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ الْيَهُودَ أَتَتِ النَّبِيَّ ﷺ فَسَأَلَتْهُ عَنْ خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ فَقَالَ «خَلَقَ اللَّهُ الْأَرْضَ يَوْمَ الْأَحَدِ وَالِاثْنَيْنِ وَخَلَقَ اللَّهُ الْجِبَالَ يَوْمَ الثُّلَاثَاءِ وَمَا فِيهِنَّ مِنْ مَنَافِعَ وَخَلَقَ يَوْمَ الْأَرْبِعَاءِ الشَّجَرَ وَالْمَاءَ وَالْمَدَائِنَ وَالْعُمْرَانَ وَالْخَرَابَ فَهَذِهِ أَرْبَعَةٌ» فَقَالَ ﷻ « {أَإِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ذَلِكَ رَبُّ الْعَالَمِينَ وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ} وَخَلَقَ يَوْمَ الْخَمِيسِ السَّمَاءَ وَخَلَقَ يَوْمَ الْجُمُعَةِ النُّجُومَ وَالشَّمْسَ وَالْقَمَرَ وَالْمَلَائِكَةَ إِلَى ثَلَاثِ سَاعَاتٍ بَقِينَ مِنْهُ فَخَلَقَ فِي أَوَّلِ سَاعَةٍ مِنْ هَذِهِ الثَّلَاثِ السَّاعَاتِ الْآجَالَ حِينَ يَمُوتُ مَنْ مَاتَ وَفِي الثَّانِيَةِ أَلْقَى الْآفَةَ عَلَى كُلِّ شَيْءٍ مِمَّا يَنْتَفِعُ بِهِ النَّاسَ وَفِي الثَّالِثَةِ آدَمَ أَسْكَنَهُ الْجَنَّةَ وَأَمَرَ إِبْلِيسَ بِالسُّجُودِ لَهُ وَأَخْرَجَهُ مِنْهَا فِي آخِرِ سَاعَةٍ» ثُمَّ قَالَتِ الْيَهُودُ ثُمَّ مَاذَا يَا مُحَمَّدُ؟ قَالَ «ثُمَّ اسْتَوَى عَلَى الْعَرْشِ» قَالُوا قَدْ أَصَبْتَ لَوْ أَتْمَمْتَ قَالُوا ثُمَّ اسْتَرَاحَ قَالَ فَغَضِبَ النَّبِيُّ ﷺ غَضَبًا شَدِيدًا فَنَزَلَتْ {وَلَقَدْ خَلَقْنَا السَّمَوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِنْ لُغُوبِ فَاصْبِرْ عَلَى مَا يَقُولُونَ}
Translation
Chain of narrators
- Abū Saʿīd Aḥmad b. Muḥammad b. ʿAmr al-Aḥmasī Bi-al-Kūfah
- al-Ḥusayn b. al-Rabīʿ
- Ḥammād b. al-Sarī
- Abū Bakr b. ʿAyyāsh
- Abū Saʿīd
- ʿIkrimah
- Ibn ʿAbbās
✧ The Jews came to the Prophet ﷺ and asked him about the creation of the heavens and the earth. He ﷺ said, "Allah created the earth on Sunday and Monday, and He created the mountains on Tuesday, and whatever beneficial things are in them. He created the trees, the water, the mines, and the buildings on Wednesday. These are four days." Then Allah (ﷻ) said, "Are you really denying the One who created the earth in two days and make for Him partners? He is the Lord of the worlds. He placed on the earth firm mountains above it and bestowed blessings in it, and determined in it its provisions in four days, equally for those who ask." He created the heavens on Thursday and He created the stars, the sun, the moon, and the angels on Friday until the remaining three hours. In the first of these three hours, He decrees the death of those who died, in the second, He inflicts affliction upon everything from which people benefit, and in the third, He admitted Adam into Paradise, ordered Iblis to prostrate to him, and expelled him from Paradise in the last hour. Then the Jews said, "And what about Muhammad?" He ﷺ said, "Then Allah established Himself above the Throne." They said, "You have spoken the truth, if you had completed it." He said, "Then He became angry with a severe anger." Then, the verse was revealed: "And certainly We created the heavens and the earth, and whatever is between them, in six days, and We were not touched with fatigue." So have patience over what they say.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» أبو سعيد البقال قال ابن معين لا يكتب حديثه
Grades by grader
| al-Dhahabi | Weak | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 4019
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf), a concealer of defects (mudallis)d. after 140 AHأَبِي سَعِيدٍضعيف مدلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- trustworthy (thiqah)d. 243 AHهَنَّادُ [٢]بْنُ السَّرِيِّثقةحدثنا
- d. 282 AH, or 283 AHالْحُسَيْنُ [بْنُ حُمَيْدِ] [١]بْنُ الرَّبِيعِحدثنا
- أبو سعيد أحمد بن محمد بن عمرو الأخمسيأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.