al-Mustadrak (al-Hakim) 3915
✧ Translation: Interpretation of Surah al-Buruj
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أَخْبَرَنَا الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا مُحَمَّدٌ وَهُوَ ابْنُ جَعْفَرٍ عَنْ شُعْبَةَ قَالَ سَمِعْتُ عَلِيَّ بْنَ زَيْدٍ وَيُونُسَ بْنَ عُبَيْدٍ يُحَدِّثَانِ عَنْ عَمَّارٍ مَوْلَى بَنِي هَاشِمٍ
عَنْ أَبِي هُرَيْرَةَ أَمَّا عَلِيٌّ فَرَفَعَهُ إِلَى النَّبِيِّ ﷺ وَأَمَّا يُونُسُ فَلَمْ يَعُدَّ أَبَا هُرَيْرَةَ فِي هَذِهِ الْآيَةِ {وَشَاهِدٍ وَمَشْهُودٍ} [البروج 3] قَالَ «الشَّاهِدُ يَوْمُ عَرَفَةَ وَيَوْمُ الْجُمُعَةِ وَالْمَشْهُودُ هُوَ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ» حَدِيثُ شُعْبَةَ عَنْ يُونُسَ بْنِ عُبَيْدٍ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
Translation
Chain of narrators
- al-Shaykh Abū Bakr b. Isḥāq Anbaʾ ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Muḥammad / Ibn Jaʿfar
- Shuʿbah
- ʿAlī b. Zayd Wayūnus b. ʿUbayd Yuḥaddithān
- ʿAmmār a freed slave of Banī Hāshim
✧ From Abū Hurayrah: As for 'Ali, he raised it to the Prophet ﷺ, and as for Yūnus, he did not count Abū Hurayrah in this verse: {And a witness and one witnessed} [al-Burūj 3]. He said: "The witness is the Day of 'Arafah and the Day of Jumu'ah, and the one witnessed is the promised Day of Resurrection." The hadith of Shu'bah from Yūnus b. 'Ubayd is authentic according to the conditions of the two Shaykhs, but they did not include it on the conditions of al-Bukhari and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف في رفعه على عمار فرفعه علي بن زيد بن جدعان ووقفه يونس بن عبيد عن أبي هريرة وهو الصواب
machine translationThere is disagreement about whether it is traced back (marfūʿ) to the Prophet ﷺ through ʿAmmār: ʿAlī b. Zayd b. Judʿān reported it as raised (marfūʿ), while Yūnus b. ʿUbayd reported it as stopping at the Companion (mawqūf) from Abū Hurayrah, and that is the correct view.
in المستدرك على الصحيحين, p. 3937 - Abū ʿAbdullāh al-Ḥākim
حديث شعبة عن يونس بن عبيد صحيح على شرط الشيخين ولم يخرجاه
in المستدرك على الصحيحين, p. 3937
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- truthful (ṣadūq), who sometimes erredd. after 120 AHعَمَّارٍ ، مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأيحدثان
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHوَيُونُسَ بْنَ عُبَيْدٍثقة ثبت فاضل ورعسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدٌ ، وَهُوَ ابْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةأنبأ
- d. 342 AHالشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.