al-Mustadrak (al-Hakim) 3757
Tafsir of Surah al-Qamar
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أَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ ابْنُ عُيَيْنَةَ وَمُحَمَّدُ بْنُ مُسْلِمٍ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ
«رَأَيْتُ الْقَمَرَ مُنْشَقًّا بِشِقَّتَيْنِ مَرَّتَيْنِ بِمَكَّةَ قَبْلَ مَخْرَجِ النَّبِيِّ ﷺ شِقَّةٌ عَلَى أَبِي قُبَيْسٍ وَشِقَّةٌ عَلَى السُّوَيْدَاءِ» فَقَالُوا سُحِرَ الْقَمَرُ فَنَزَلَتْ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} [القمر 1] يَقُولُ «كَمَا رَأَيْتُمْ مُنْشَقًّا فَإِنَّ الَّذِي أَخْبَرْتُكُمْ عَنِ اقْتِرَابِ السَّاعَةِ حَقٌّ»
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq Anbaʾ ʿAbd al-Razzāq Anbaʾ Ibn ʿUyaynah and Muḥammad b. Muslim
- Ibn Abū Najīḥ
- Mujāhid
- Abū Maʿmar
- ʿAbdullāh b. Masʿūd
✧ "I saw the moon split into two halves twice in Makkah before the Prophet's ﷺ migration, with one half over Abu Qubays and the other half over the Suwayda." They said, "The moon is bewitched," then came the verse, "The Hour has come near, and the moon has split [in two]." (Quran 54:1) He said, "Just as you saw it split, what I have informed you about the approaching Hour is true."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ «إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللَّهِ مُخْتَصَرًا وَهَذَا حَدِيثٌ لَا نَسْتَغْنِي فِيهِ عَنْ مُتَابَعَةِ الصَّحَابَةِ بَعْضٍ لِبَعْضٍ لِمُغَايَظَةِ أَهْلِ الْإِلْحَادِ فَإِنَّهُ أَوَّلُ آيَاتِ الشَّرِيعَةِ» فَنَظَرْتُ فَإِذَا فِي الْبَابِ مِمَّا لَمْ يُخَرِّجَاهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجُبَيْرِ بْنِ مُطْعِمٍ وَلَمْ يُخَرِّجَاهُ مِنْهَا إِلَّا حَدِيثُ أَنَسٍ «فَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it with this wording.
in المستدرك على الصحيحين, p. 3778
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AHأَبِي مَعْمَرٍثقةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- Truthful (ṣadūq), errs when narrating from memoryd. Muḥammad b. Muthannā said: 170 AH, al-Ḥākim said: 177 AH, Ibn Ḥajar said: before 190 AHوَمُحَمَّدُ بْنُ مُسْلِمٍصدوق يخطئ من حفظهأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.