al-Mustadrak (al-Hakim) 3734
✧ Explanation of Surah Q
Show the chain
أَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ مُسْلِمٍ الْأَعْوَرِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ «يَعُودُ الْمَرِيضَ وَيَتْبَعُ الْجَنَائِزَ وَيُجِيبُ دَعْوَةَ الْمَمْلُوكِ وَيَرْكَبُ الْحِمَارَ وَلَقَدْ كَانَ يَوْمَ خَيْبَرَ وَيَوْمَ قُرَيْظَةَ عَلَى حِمَارٍ خِطَامُهُ حَبْلٌ مِنْ لِيفٍ وَتَحْتَهُ إِكَافٌ مِنْ لِيفٍ»
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq b. Ibrāhīm Anbaʾ Jarīr b. ʿAbd al-Ḥamīd
- Muslim al-Aʿwar
- Anas b. Mālik
✧ The Messenger of Allah ﷺ used to visit the sick, follow funerals, accept the invitation of a slave, and ride a donkey. On the day of Khaybar and the day of Qurayzah, he was on a donkey whose halter was a rope of palm fiber, and beneath him was a saddle pad of palm fiber.
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
حديث صحيح الإسناد ولم يخرجاه
machine translationA ḥadīth with a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it.
in المستدرك على الصحيحين, p. 3755 - ابن عدي
قال الشيخ ولمسلم عن أنس وعن مجاهد وغيرهما غير ما ذكرت والضعف على رواياته بين
machine translationThe Shaykh said: In Muslim's collection, from Anas, and from Mujāhid and others, there is something other than what I mentioned, and the weakness (ḍaʿf) in his narrations is clear.
in المستدرك على الصحيحين, p. 3755 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3755
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- weak (ḍaʿīf)d. between 131 AH and 140 AHمُسْلِمٍ الْأَعْوَرِضعيفعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرُ بْنُ عَبْدِ الْحَمِيدِثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.