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al-Mustadrak (al-Hakim) 3665

✧ The interpretation of Surah Ham Ancesq.

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أَخْبَرَنِي أَحْمَدُ بْنُ سَهْلٍ الْفَقِيهُ بِبُخَارَى ثنا صَالِحُ بْنُ مُحَمَّدِ بْنِ حَبِيبٍ الْحَافِظُ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ وَأَحْمَدُ بْنُ مَنِيعٍ وَزِيَادُ بْنُ أَيُّوبَ قَالُوا ثنا هُشَيْمٌ أَنْبَأَ مَنْصُورُ بْنُ زَاذَانَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

دَخَلَ عَلَيْهِ بَعْضُ أَصْحَابِهِ وَقَدِ ابْتُلِيَ فِي جَسَدِهِ فَقَالَ لَهُ بَعْضُهُمْ إِنَّا لَنَبْتَئِسُ لَكَ لِمَا نَزَلَ فِيكَ قَالَ فَلَا تَبْتَئِسْ لِمَا تَرَى فَإِنَّمَا نَزَلَ بِذَنْبٍ وَمَا يَعْفُو اللَّهُ عَنْهُ أَكْثَرُ قَالَ ثُمَّ تَلَا عِمْرَانُ هَذِهِ الْآيَةَ {وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ} [الشورى 30] إِلَى آخِرِ الْآيَةِ

Translation

Chain of narrators
  1. Aḥmad b. Sahl al-Faqīh Bibukhārá
  2. Ṣāliḥ b. Muḥammad b. Ḥabīb al-Ḥāfiẓ
  3. Yaʿqūb b. Ibrāhīm and ʾAḥmad b. Manīʿ Waziyād b. Ayyūb
  4. Hushaym Anbaʾ Manṣūr b. Zādhān
  5. al-Ḥasan
  6. ʿImrān b. Ḥuṣayn

✧ Some of his companions entered upon him after he had been afflicted in his body. One of them said to him, "We grieve for you because of what has befallen you." He said, "Do not grieve for what you see, for it only befell due to a sin, and what Allah forgives is more." Then Imran recited this verse: "Whatever misfortune befalls you is because of what your hands have earned, and He pardons much" [al-Shura 30] to the end of the verse.

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

    machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 3686

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 127 AH, or 128 AH, or 129 AH, or 130 AH, or 131 AH
    مَنْصُورُ بْنُ زَاذَانَثقة ثبت عابد
    أنبأ
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 252 AH
    وَزِيَادُ بْنُ أَيُّوبَثقة حافظ
    حدثنا
  6. صَالِحُ بْنُ مُحَمَّدِ بْنِ حَبِيبٍ الْحَافِظُ
    حدثنا
  7. أَحْمَدُ بْنُ سَهْلٍ الْفَقِيهُ
    أخبرني
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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