al-Mustadrak (al-Hakim) 3636
✧ Interpretation of Surah Ha-Meem al-Mu'min.
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزَّاهِدُ ثنا أَحْمَدُ بْنُ مِهْرَانَ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ إِسْرَائِيلُ أَنْبَأَ أَبُو إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
فِي قَوْلِهِ ﷻ {رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ} [غافر 11] قَالَ هِيَ مِثْلُ الَّتِي فِي الْبَقَرَةِ {كُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ} [البقرة 28]
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Zāhid
- Aḥmad b. Mihrān
- ʿUbaydullāh b. Mūsá Anbaʾ Isrāʾīl Anbaʾ Abū Isḥāq
- Abū al-Aḥwaṣ
- ʿAbdullāh b. Masʿūd
In His statement, Glory be to Him, "Our Lord, You caused us to die twice and You gave us life twice" [Surah Al-Ghafir: 11], He said, "It is similar to that which is in Surah Al-Baqarah, 'You were lifeless, then We gave you life; then We caused you to die; then We revived you' [Surah Al-Baqarah: 28]."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it." Meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 3657
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsufأَبِي الْأَحْوَصِثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهأنبأ
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةأنبأ
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- d. 286 AH, or 288 AHأَحْمَدُ بْنُ مِهْرَانَحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الزَّاهِدُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.