al-Mustadrak (al-Hakim) 3346
✧ The interpretation of Surah al-Hijr.
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حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا أَبُو عُمَرَ حَفْصُ بْنُ عُمَرَ ثنا نُوحُ بْنُ قَيْسٍ ثنا عَمْرُو بْنُ مَالِكٍ عَنْ أَبِي الْجَوْزَاءِ عَنِ ابْنِ عَبَّاسٍ قَالَ
كَانَتْ تُصَلِّي خَلْفَ رَسُولِ اللَّهِ ﷺ امْرَأَةٌ حَسْنَاءُ مِنْ أَحْسَنِ النَّاسِ وَكَانَ بَعْضُ الْقَوْمِ يَسْتَقْدِمُ فِي الصَّفِّ الْأَوَّلِ لِأَنْ لَا يَرَاهَا وَيَسْتَأْخِرُ بَعْضُهُمْ حَتَّى يَكُونَ فِي الصَّفِّ الْمُؤَخَّرِ فَإِذَا رَكَعَ قَالَ هَكَذَا وَنَظَرَ مِنْ تَحْتِ إِبْطِهِ وَجَافَى يَدَيْهِ فَأَنْزَلَ اللَّهُ ﷻ فِي شَأْنِهِمْ {وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ} [الحجر 24]
Translation
Chain of narrators
- ʿAlī b. Ḥamshādh al-ʿAdl
- Ismāʿīl b. Isḥāq al-Qāḍī
- Abū ʿUmar Ḥafṣ b. ʿUmar
- Nūḥ b. Qays
- ʿAmr b. Mālik
- Abū al-Jawzāʾ
- Ibn ʿAbbās
“A woman used to perform prayer behind the Prophet ﷺ, and she was one of the most beautiful of people. Some of the people used to go into the first row so that they would not see her, and some of them used to lag behind so that they would be in the last row, and when they bowed, they would do like this so that they could see her from beneath their armpits. Then Allah revealed: “And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will some afterwards.” [15:24] concerning her matter. (Using translation from Ibn Mājah 1046)
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» وَقَالَ عَمْرُو بْنُ عَلِيٍّ لَمْ يَتَكَلَّمْ أَحَدٌ فِي نُوحِ بْنِ قَيْسٍ الطَّاهِي بِحُجَّةٍ وَلَهُ أَصْلُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it." ʿAmr b. ʿAlī said: No one has criticised Nūḥ b. Qays al-Ṭāhī with any valid proof, and it has a basis from the ḥadīth of Sufyān al-Thawrī. Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه وقال عمرو بن علي لم يتكلم أحد في نوح بن قيس الطاحي بحجة وله أصل من حديث سفيان الثوري
machine translationThis is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. ʿAmr b. ʿAlī said: No one has criticised Nūḥ b. Qays al-Ṭāḥī with any valid proof, and it has a basis from the ḥadīth of Sufyān al-Thawrī.
in المستدرك على الصحيحين, p. 3366
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- often transmits mursal reports, trustworthy (thiqah)d. 82 AH, or 83 AHأَبِي الْجَوْزَاءِيرسل كثيراً ، ثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 129 AHعَمْرُو بْنُ مَالِكٍصدوق له أوهامحدثنا
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ)d. 183 AH, or: 184 AHنُوحُ بْنُ قَيْسٍصدوق رمي بالتشيعحدثنا
- Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AHأَبُو عُمَرَ حَفْصُ بْنُ عُمَرَثقة ثبت ، عيب بأخذ الأجرة على الحديثحدثنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.