al-Mustadrak (al-Hakim) 3335
✧ Interpretation of Surah Ibrahim, Peace be upon him
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أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ يَزِيدُ بْنُ أَبِي حَكِيمٍ ثنا الْحَكَمُ بْنُ أَبَانَ قَالَ سَمِعْتُ عِكْرِمَةَ يَقُولُ قَالَ ابْنُ عَبَّاسٍ
إِنَّ اللَّهَ فَضَّلَ مُحَمَّدًا ﷺ عَلَى أَهْلِ السَّمَاءِ وَفَضَّلَهُ عَلَى أَهْلِ الْأَرْضِ قَالُوا يَا ابْنَ عَبَّاسٍ فَبِمَا فَضَّلَهُ اللَّهُ عَلَى أَهْلِ السَّمَاءِ قَالَ قَالَ اللَّهُ ﷻ {وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ} [الأنبياء 29] وَقَالَ لِمُحَمَّدٍ ﷺ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] الْآيَةُ قَالُوا فَبِمَا فَضَّلَهُ اللَّهُ عَلَى أَهْلِ الْأَرْضِ؟ قَالَ إِنَّ اللَّهَ ﷻ يَقُولُ {وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ} [إبراهيم 4] الْآيَةُ وَقَالَ لِمُحَمَّدٍ ﷺ {وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا} [سبأ 28] فَأَرْسَلَهُ إِلَى الْجِنِّ وَالْإِنْسِ
Translation
Chain of narrators
- Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq b. Ibrāhīm Anbaʾ Yazīd b. Abū Ḥakīm
- al-Ḥakam b. Abān
- ʿIkrimah
- Ibn ʿAbbās
✧ "Allah the Almighty says: 'And whoever among them says, 'Indeed, I am a god besides Him,' then that person We will recompense with Hell. Thus do We recompense the wrongdoers.' [Surah Al-Anbiya 29] And He said to Muhammad, peace be upon him: 'Indeed, We have granted you a clear conquest, that Allah may forgive for you what preceded of your sin and what will follow...' [Surah Al-Fath 2] They asked: What is the reason for Allah's preference of Muhammad over the people of the earth? He replied: Indeed, Allah the Almighty says, 'And We have not sent any messenger except in the language of his people.' [Surah Ibrahim 4] And He said to Muhammad, peace be upon him: 'And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner to all mankind.' [Surah Saba 28] So He sent him to the jinn and mankind."
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ» فَإِنَّ الْحَكَمَ بْنَ أَبَانَ قَدِ احْتَجَّ بِهِ جَمَاعَةٌ مِنْ أَئِمَّةِ الْإِسْلَامِ وَلَمْ يُخَرِّجْهُ الشَّيْخَانِ صحيح
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد
machine translationThis is a hadith with an authentic chain (ṣaḥīḥ al-isnād).
in المستدرك على الصحيحين, p. 3355
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةسمعت
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالْحَكَمُ بْنُ أَبَانَصدوق عابد ، وله أوهامحدثنا
- truthful (ṣadūq)d. after 220 AH.يَزِيدُ بْنُ أَبِي حَكِيمٍصدوقأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.