al-Mustadrak (al-Hakim) 3317
✧ Explanation of Surah Hud
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أَخْبَرَنِي إِبْرَاهِيمُ بْنُ عِصْمَةَ بْنِ إِبْرَاهِيمَ الْعَدْلُ ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ قَالَ ابْنُ عَبَّاسٍ
لَمَّا جَاءَتْ رُسُلُ اللَّهِ لُوطًا ظَنَّ أَنَّهُمْ ضِيفَانٌ لَقَوْهُ فَأَدْنَاهُمْ حَتَّى أَقْعَدَهُمْ قَرِيبًا وَجَاءَ بِبَنَاتِهِ وَهُنَّ ثَلَاثٌ فَأَقْعَدَهُنَّ بَيْنَ ضِيفَانِهِ وَبَيْنَ قَوْمِهِ فَجَاءَ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ فَلَمَّا رَآهُمْ قَالَ {هَؤُلَاءِ بَنَاتِي هُنَّ أَطْهُرُ لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي} [هود 78] قَالُوا {مَا لَنَا فِي بَنَاتِكِ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ} [هود 79] {قَالَ لَوْ أَنَّ لِيَ بِكُمُ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ} [هود 80] فَالْتَفَتَ إِلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ {إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ} [هود 81] قَالَ فَطَمَسَ أَعْيُنَهُمْ فَرَجَعُوا وَرَاءَهُمْ يَرْكَبُ بَعْضُهُمْ بَعْضًا حَتَّى خَرَجُوا إِلَى الَّذِينَ بِالْبَابِ فَقَالُوا جِئْنَاكُمْ مِنْ عِنْدِ أَسْحَرِ النَّاسِ قَدْ طَمَسَ أَبْصَارَنَا فَانْطَلَقُوا يَرْكَبُ بَعْضُهُمْ بَعْضًا حَتَّى دَخَلُوا الْقَرْيَةَ فَرُفِعَتْ فِي بَعْضِ اللَّيْلِ حَتَّى كَانَتْ بَيْنَ السَّمَاءِ وَالْأَرْضِ حَتَّى إِنَّهُمْ لَيَسْمَعُونَ أَصْوَاتَ الطَّيْرِ فِي جَوِّ السَّمَاءِ ثُمَّ قُلِبَتْ فَخَرَجَتِ الْإِفْكَةُ عَلَيْهِمْ فَمَنْ أَدْرَكَتْهُ الْإِفْكَةُ قَتَلَتْهُ وَمَنْ خَرَجَ أَتْبَعَتْهُ حَيْثُ كَانَ حَجَرًا فَقَتَلَتْهُ قَالَ فَارْتَحَلَ بِبَنَاتِهِ وَهُنَّ ثَلَاثٌ حَتَّى إِذَا بَلَغَ مَكَانَ كَذَا وَكَذَا مِنَ الشَّامِ فَمَاتَتِ ابْنَتُهُ الْكُبْرَى فَخَرَجَتْ عِنْدَهَا عَيْنٌ يُقَالَ لَهَا الْوَرِيَّةُ ثُمَّ انْطَلَقَ حَيْثُ شَاءَ اللَّهُ أَنْ يَبْلُغَ فَمَاتَتِ الصُّغْرَى فَخَرَجَتْ عِنْدَهَا عَيْنٌ يُقَالَ لَهَا الرُّعُونَةَ فَمَا بَقِيَ مِنْهُنَّ إِلَّا الْوُسْطَى
Translation
Chain of narrators
- Ibrāhīm b. ʿIṣmah b. Ibrāhīm al-ʿAdl
- al-Sarī b. Khuzaymah
- Saʿīd b. Sulaymān al-Wāsiṭī
- Khālid b. ʿAbdullāh al-Wāsiṭī
- Ḥuṣayn b. ʿAbd al-Raḥman
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ When the messengers of Allah came to Lut, he thought they were guests who had come to him, so he brought them close and seated them nearby. He brought his daughters, who were three, and seated them between his guests and his people. Then his people came rushing to him. When he saw them, he said, {These are my daughters; they are purer for you, so fear Allah and do not disgrace me concerning my guests} [Hud 78]. They said, {We have no right to your daughters, and indeed you know what we want} [Hud 79]. {He said, If only I had strength against you or could take refuge in a strong support} [Hud 80]. Jibril ﷺ turned to him and said, {Indeed we are messengers of your Lord; they will never reach you} [Hud 81]. He said, "So he blinded their eyes, and they retreated, climbing over one another, until they reached those at the door. They said, 'We have come to you from the most magical of people; he has blinded our sight.' So they went off, climbing over one another, until they entered the town. It was raised during part of the night until it was between the sky and the earth, so that they could hear the voices of birds in the air. Then it was turned upside down, and the baked clay stones came out upon them. Whoever the baked clay stone caught, it killed him, and whoever escaped, a stone followed him wherever he was and killed him." He said, "Then he departed with his daughters, who were three. When he reached such-and-such a place in Syria, his eldest daughter died, and a spring called al-Wariyyah gushed forth at her grave. Then he went on as far as Allah willed him to go, and the youngest died, and a spring called al-Ru'unah gushed forth at her grave. None of them remained except the middle one."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» وَلَعَلَّ مُتَوَهِّمًا يَتَوَهَّمُ أَنَّ هَذَا وَأَمْثَالَهُ فِي الْمَوْقُوفَاتِ وَلَيْسَ كَذَلِكَ فَإِنَّ الصَّحَابِيَّ إِذَا فَسَّرَ التِّلَاوَةَ فَهُوَ مُسْنَدٌ عِنْدَ الشَّيْخَيْنِ على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not narrate it." Perhaps someone might imagine that this and its like are among the statements halted at the Companions (mawqūfāt), but that is not so. For when a Companion explains the recitation of the Qur'an, it is considered a connected, attributed report (musnad) according to the two Shaykhs, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 3337
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِثقة ، تغير حفظه في الآخرعن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدُ بْنُ عَبْدِ اللهِ الْوَاسِطِيُّثقة ثبت.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AHسَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّثقة حافظحدثنا
- d. 275 AHالسَّرِيُّ بْنُ خُزَيْمَةَحدثنا
- d. 342 AHإِبْرَاهِيمُ بْنُ عِصْمَةَ بْنِ إِبْرَاهِيمَ الْعَدْلُأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.