MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 303

✧ As for the statement of Abdullah b. Numayr...

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حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ ثنا هِلَالُ بْنُ الْعَلَاءِ الرَّقِّيُّ وَحدثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا مُوسَى بْنُ الْحَسَنِ بْنِ عَبَّادٍ قَالَا ثنا أَبُو حُذَيْفَةَ ثنا زُهَيْرُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَقِيلٍ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْبِلَادِ شَرٌّ؟ فَقَالَ «لَا أَدْرِي» فَلَمَّا أَتَاهُ جِبْرِيلُ قَالَ «يَا جِبْرِيلُ أَيُّ الْبُلْدَانِ شَرٌّ؟» قَالَ لَا أَدْرِي حَتَّى أَسْأَلَ رَبِّي فَانْطَلَقَ جِبْرِيلُ فَمَكَثَ مَا شَاءَ اللَّهُ أَنْ يَمْكُثَ ثُمَّ جَاءَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ سَأَلْتَنِي أَيُّ الْبِلَادِ شَرٌّ؟ وَإِنِّي قُلْتُ لَا أَدْرِي وَإِنِّي سَأَلْتُ رَبِّي فَقُلْتُ أَيُّ الْبِلَادِ شَرٌّ فَقَالَ «أَسْوَاقُهَا» قَدِ احْتَجَّا جَمِيعًا بِرُوَاةِ هَذَا الْحَدِيثِ إِلَّا عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ عَقِيلٍ وَقَدْ تَفَرَّدَ الْبُخَارِيُّ بِالِاحْتِجَاجِ بِأَبِي حُذَيْفَةَ وَهَذَا الْحَدِيثُ أَصْلٌ فِي قَوْلِ الْعَالِمِ لَا أَدْرِي وَلَهُ شَاهِدٌ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ سكت عنه الذهبي في التلخيص

Translation

Chain of narrators
  1. Abū Bakr Aḥmad b. Salmān al-Faqīh
  2. Hilāl b. al-ʿAlāʾ al-Raqqī and Ḥdthnā Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
  3. Mūsá b. al-Ḥasan b. ʿAbbād
  4. Abū Ḥudhayfah
  5. Zuhayr b. Muḥammad
  6. ʿAbdullāh b. ʿAqīl
  7. Muḥammad b. Jubayr b. Muṭʿim
  8. his father

✧ A man came to the Prophet ﷺ and said: O Messenger of Allah, which land is worst? He said: "I do not know." When Gabriel came to him, he said: "O Gabriel, which land is worst?" He said: I do not know until I ask my Lord. Gabriel departed and remained as long as Allah willed him to remain, then he came and said: O Muhammad, you asked me which land is worst, and I said I do not know, and I asked my Lord, saying: Which land is worst? He said: "Its marketplaces." Both [al-Bukhari and Muslim] have adduced as evidence all the narrators of this hadith except Abdullah b. Muhammad b. Aqil, while al-Bukhari alone has adduced as evidence Abu Hudhayfa. This hadith is a foundational principle for the scholar's saying 'I do not know,' and it has a corroborating witness from Abdullah b. Muhammad b. Aqil. Al-Dhahabi remained silent about it in the Talkhis.

Grades by grader

al-DhahabiRemains Silenthadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
    مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسب
    عن
  3. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  5. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AH
    أَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحف
    حدثنا
  6. مُوسَى بْنُ الْحَسَنِ بْنِ عَبَّادٍ
    حدثنا
  7. أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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