al-Mustadrak (al-Hakim) 2867

Translation

✧ I was leading it at al-Bayda’ or al-Abwa’. She said: “Who is this?” I said: “I am Nabhan.” She said: “I have left the remainder of your mukatabah to my nephew Muhammad b. ‘Abd Allah b. Abi Umayyah; I helped him with it in his marriage.” He said: I said: “No, by Allah, I will never pay it to him.” She said: “If your oath is that you will enter upon me or see me, then by Allah you will never see me. I heard the Messenger of Allah ﷺ say: ‘When the mukatab has what he can pay, then veil yourself from him.’”

Notes

• هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

  machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ). Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  لم يروه إلا نبهان مولاها وليس بمعروف بحمل العلم

  machine translationNone narrated it except Nabhān, her freed slave (mawlā), and he is not known for carrying knowledge. Report a problem

  in المستدرك على الصحيحين, p. 2885
• Ibn ʿAbd al-Barr

  نبهان مولى أم سلمة ليس ممن يحتج بحديثه وزعم أنه لم يرو إلا حديثين منكرين

  machine translationNabhān, the freedman of Umm Salamah, is not one whose hadith is used as evidence, and he claimed that he narrated only two objectionable (munkar) hadiths. Report a problem

  in المستدرك على الصحيحين, p. 2885
• Abū ʿAbdullāh al-Ḥākim

  هذا حديث صحيح الإسناد ولم يخرجاه

  machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it. Report a problem

  in المستدرك على الصحيحين, p. 2885

Narrators

1. 1
   Umm Salamah Hind bt. Abū Umayyah

   Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
   أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
   صريح في السماع
2. 2
   Nabhān

   acceptable (maqbūl)
   نَبْهَانُمقبول
   حدثني
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   أنبأ
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
6. 6
   Isḥāq b. Ibrāhīm

   d. 284 AH or 285 AH or 287 AH
   إِسْحَاقُ بْنُ إِبْرَاهِيمَ
   حدثنا
7. 7
   Abū ʿAbdillāh Muḥammad b. ʿAlī al-Ṣanʿānī

   d. between 391 and 400 AH
   أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّغَانِيُّ
   حدثنا
8. 8
   al-Ḥākim

   d. 403 AH, or 405 AH
   الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.