MajelisNoteDalilدليل
العربية

al-Mustadrak (al-Hakim) 2343

Maamar b. Rashid

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حَدَّثَنَاهُ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ مِهْرَانَ ثنا أَبِي ثنا الْمِقْدَامُ بْنُ دَاوُدَ الرُّعَيْنِيُّ ثنا ذُؤَيْبُ بْنُ عِمَامَةَ ثنا حَمْزَةُ بْنُ عَبْدِ الْوَاحِدِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ أَنَّهُ

«نَهَى عَنْ بَيْعِ الْكَالِئِ بِالْكَالِئِ هُوَ النَّسِيئَةُ بِالنَّسِيئَةِ»

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. Ismāʿīl b. Mihrān
  2. my father
  3. al-Miqdām b. Dāwud al-Ruʿaynī
  4. Dhuʾayb b. ʿImāmah
  5. Ḥamzah b. ʿAbd al-Wāḥid
  6. Mūsá b. ʿUqbah
  7. ʿAbdullāh b. Dīnār
  8. Ibn ʿUmar
  9. al-Nabī ﷺ

✧ "He forbade selling deferred for deferred, meaning credit for credit."

Notes

  • ذؤيب واه

    machine translationDhuʾayb is very weak (wāhin).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وكلا القولين وهم والصحيح عن موسى بن عبيدة عن عبد الله بن دينار عن ابن عمر

    machine translationBoth statements are an error (wahm). The correct report is from Mūsā b. ʿUbaydah, from ʿAbdullāh b. Dīnār, from Ibn ʿUmar.

    in المستدرك على الصحيحين, p. 2356
  • Aḥmad b. Ḥanbal

    ليس في هذا حديث يصح لكن الإجماع على أنه لا يجوز بيع الدين بالدين

    machine translationThere is no sound (ṣaḥīḥ) hadith on this, but there is consensus that it is not permissible to sell a debt for a debt.

    in المستدرك على الصحيحين, p. 2356
  • Aḥmad b. Ḥanbal

    ليس في هذا حديث يصح لكن إجماع الناس على أنه لا يجوز بيع دين بدين

    machine translationThere is no sound (ṣaḥīḥ) hadith on this, but the people are in consensus that it is not permissible to sell a debt for a debt.

    in المستدرك على الصحيحين, p. 2356
  • Shafiʿī

    أهل الحديث يوهنون هذا الحديث

    machine translationThe scholars of hadith regard this hadith as weak (wāhin).

    in المستدرك على الصحيحين, p. 2356

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. ʿAbdullāh b. Dīnār
    trustworthy (thiqah)d. 127 AH, or 131 AH, or 136 AH, also said: 132 AH
    عَبْدِ اللهِ بْنِ دِينَارٍثقة
    عن
  3. Mūsá b. ʿUqbah
    trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AH
    مُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازي
    عن
  4. Ḥamzah b. ʿAbd al-Wāḥid
    d. between 171 AH and 180 AH
    حَمْزَةُ بْنُ عَبْدِ الْوَاحِدِ
    حدثنا
  5. Dhuʾayb b. ʿImāmah
    d. 220 AH
    ذُؤَيْبُ بْنُ عِمَامَةَ
    حدثنا
  6. Miqdām
    d. 283 AH
    الْمِقْدَامُ بْنُ دَاوُدَ الرُّعَيْنِيُّ
    حدثنا
  7. Muḥammad b. Ismāʿīl b. Mihrān
    d. 295 AH
    أَبِي
    حدثنا
  8. Aḥmad b. Muḥammad b. Ismāʿīl b. Mihrān
    d. 340 AH
    أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ مِهْرَانَ
    حدثنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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