MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2315

✧ As for the saying of Abu Hurayrah

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حَدَّثَنَا أَبُو الْوَلِيدِ الْفَقِيهُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ وَيَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ قَالَا ثنا عَبْدُ اللَّهِ بْنُ عِمْرَانَ الْعَابِدِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ زِيَادِ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«لَا يُغْلَقُ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ»

Translation

Chain of narrators
  1. Abū al-Walīd al-Faqīh
  2. Ibrāhīm b. Abū Ṭālib and Yaḥyá b. Muḥammad b. Ṣāʿid
  3. ʿAbdullāh b. ʿImrān al-ʿĀbidī
  4. Sufyān b. ʿUyaynah
  5. Ziyād b. Saʿd
  6. al-Zuhrī
  7. Saʿīd b. al-Musayyib
  8. Abū Hurayrah
  9. Rasūl Allāh ﷺ

✧ "The pledge is not foreclosed; its benefit belongs to its owner, and its liability is upon him."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ لِخِلَافٍ فِيهِ عَلَى أَصْحَابِ الزُّهْرِيِّ وَقَدْ تَابَعَهُ مَالِكٌ وَابْنُ أَبِي ذِئْبٍ وَسُلَيْمَانُ بْنُ أَبِي دَاوُدَ الْحَرَّانِيُّ وَمُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ وَمَعْمَرُ بْنُ رَاشِدٍ عَلَى هَذِهِ الرِّوَايَةِ أَمَّا حَدِيثُ مَالِكٍ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح عال الإسناد على شرط الشيخين ولم يخرجاه

    in المستدرك على الصحيحين, p. 2328
  • Ibn ʿAbd al-Barr

    الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب

    machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.

    in المستدرك على الصحيحين, p. 2328
  • Ibn ʿAbd al-Barr

    حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله

    machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.

    in المستدرك على الصحيحين, p. 2328
  • Shawkānī

    اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري

    machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.

    in المستدرك على الصحيحين, p. 2328
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Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy, precise (thiqah thabt)d. between 141 AH and 150 AH
    زِيَادِ بْنِ سَعْدٍثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Truthful (ṣadūq), long-livedd. 245 AH
    عَبْدُ اللهِ بْنُ عِمْرَانَ الْعَابِدِيُّصدوق معمر
    حدثنا
  7. d. 318 AH
    وَيَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ
    حدثنا
  8. أَبُو الْوَلِيدِ الْفَقِيهُ
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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