al-Mustadrak (al-Hakim) 2261
✧ As for the saying of Abu Hurayrah
Show the chain
أَخْبَرَنِي عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ الْبَزَّازُ ثنا يَعْقُوبُ بْنُ يُوسُفَ الْقَزْوِينِيُّ ثنا مُحَمَّدُ بْنُ سَعِيدِ بْنِ سَابِقٍ ثنا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُشْتَرَى الثَّمَرَةُ حَتَّى تُطْعِمَ وَقَالَ إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ عَذَابَ اللَّهِ
Translation
Chain of narrators
- ʿAbd al-Ṣamad b. ʿAlī al-Bazzāz
- Yaʿqūb b. Yūsuf al-Qazwīnī
- Muḥammad b. Saʿīd b. Sābiq
- ʿAmr b. Abū Qays
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ forbade buying fruit until it ripens, and he said: When adultery and riba appear in a village, they have made Allah's punishment lawful upon themselves.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
في سنده مقال
machine translationThere is some criticism (maqāl) regarding its chain of transmission.
in المستدرك على الصحيحين, p. 2274 - Abū Ḥatim al-Rāzī
أما من قوله إذا ظهر الزنى والربا فليس هو من حديث عكرمة عن ابن عباس إنما هو سماك عن عبد الرحمن بن عبد الله بن مسعود عن أبيه منهم من يرفعه ومنهم من يوقفه
machine translationAs for the part that says, "When fornication and usury become widespread," it is not from the hadith of ʿIkrimah from Ibn ʿAbbās. Rather, it is from Simāk, from ʿAbd al-Raḥmān b. ʿAbdullāh b. Masʿūd, from his father. Some of them report it as raised to the Prophet (marfūʿ), and some of them report it as stopping at the Companion (mawqūf).
in المستدرك على الصحيحين, p. 2274 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 2274
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Truthful (ṣadūq) with some errors (awhām)d. between 161 and 170 AHعَمْرُو بْنُ أَبِي قَيْسٍصدوق له أوهامحدثنا
- trustworthy (thiqah)d. 216 AHمُحَمَّدُ بْنُ سَعِيدِ بْنِ سَابِقٍثقةحدثنا
- d. 278 AH or: 281 AHيَعْقُوبُ بْنُ يُوسُفَ الْقَزْوِينِيُّحدثنا
- d. 346 AHعَبْدُ الصَّمَدِ بْنُ عَلِيٍّ الْبَزَّارُأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.