al-Mustadrak (al-Hakim) 1985
Rafi b. Khadijah
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حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا أَبُو عُمَرَ حَفْصُ بْنُ عُمَرَ ثنا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ثنا مُحَمَّدُ بْنُ عَجْلَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«خُذُوا جُنَّتَكُمْ» قُلْنَا يَا رَسُولَ اللَّهِ مِنْ عَدُوٍّ قَدْ حَضَرَ؟ قَالَ لَا جُنَّتَكُمْ مِنَ النَّارِ قُولُوا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَإِنَّهَا يَأْتِينَ يَوْمَ الْقِيَامَةِ مُنْجِيَاتٍ وَمُقَدَّمَاتٍ وَهُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ b. Hāniʾ
- Yaḥyá b. Muḥammad b. Yaḥyá
- Abū ʿUmar Ḥafṣ b. ʿUmar
- ʿAbd al-ʿAzīz b. Muslim
- Muḥammad b. ʿAjlān
- Saʿīd b. Abū Saʿīd al-Maqburī
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ “Take your shields.” We said: “O Messenger of Allah, from an enemy who has come?” He said: “No; your shields from the Fire. Say: Glory be to Allah, praise be to Allah, there is no god but Allah, and Allah is greatest. For they will come on the Day of Resurrection as saviors and foremost, and they are the enduring good deeds.”
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ»
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, and the two of them did not record it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.
in المستدرك على الصحيحين, p. 1992 - Abū Ḥatim al-Rāzī
كنا نرى أن هذا غريب كان حدثنا به أبو عمر الحوضي حتى حدثنا أحمد بن يونس عن فضيل يعني ابن عياض عن ابن عجلان عن رجل من أهل الإسكندرية عن النبي صلى الله عليه وسلم فعلمت أنه قد أفسد على عبد العزيز بن مسلم وبين عورته وحديث فضيل أشبه
machine translationWe used to regard this as gharīb (a report with a single narrator), which Abū ʿUmar al-Ḥawḍī had narrated to us, until Aḥmad b. Yūnus narrated to us from Fuḍayl, meaning Ibn ʿIyāḍ, from Ibn ʿAjlān, from a man from the people of Alexandria, from the Prophet ﷺ. So I knew that it had been corrupted for ʿAbd al-ʿAzīz b. Muslim, and that his flaw had been exposed. The ḥadīth of Fuḍayl is more fitting.
in المستدرك على الصحيحين, p. 1992 - Dāraquṭnī
قول أبي خالد الأحمر أصحها
machine translationThe statement of Abū Khālid al-Aḥmar is the most sound (aṣaḥḥ) of them.
in المستدرك على الصحيحين, p. 1992
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةحدثنا
- trustworthy (thiqah), devout worshipper, sometimes had lapses (wahm)d. 167 AHعَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍثقة ، عابد ، ربما وهمحدثنا
- Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AHأَبُو عُمَرَ حَفْصُ بْنُ عُمَرَثقة ثبت ، عيب بأخذ الأجرة على الحديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَىثقة حافظحدثنا
- d. 340 AHمُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.