al-Mustadrak (al-Hakim) 1957
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أَخْبَرَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثنا حَاتِمٌ الرَّازِيُّ ثنا إِبْرَاهِيمُ بْنُ يُوسُفَ ثنا خَلَفُ بْنُ خَلِيفَةَ عَنْ حُمَيْدٍ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ
كَانَ مِنْ دُعَاءِ رَسُولِ اللَّهِ ﷺ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَقَلْبٍ لَا يَخْشَعُ وَدُعَاءٍ لَا يُسْمَعُ وَنَفْسٍ لَا تَشْبَعُ وَمِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَمِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ وَمِنَ الْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَمِنَ الْهَرَمِ وَمِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَمِنْ فِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنَّا نَسْأَلُكَ قُلُوبًا أَوَّاهَةً مُخْبِتَةً مُنِيبَةً فِي سَبِيلِكَ اللَّهُمَّ إِنَّا نَسْأَلُكَ عَزَائِمَ مَغْفِرَتِكَ وَمُنْجِيَاتِ أَمْرِكَ وَالسَّلَامَةَ مِنْ كُلِّ إِثْمٍ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالْفَوْزَ بِالْجَنَّةِ وَالنَّجَاةَ مِنَ النَّارِ»
Translation
Chain of narrators
- al-Ḥusayn b. al-Ḥasan b. Ayyūb
- Ḥātim al-Rāzī
- Ibrāhīm b. Yūsuf
- Khalaf b. Khalīfah
- Ḥumayd al-Aʿraj
- ʿAbdullāh b. al-Ḥārith
- ʿAbdullāh b. Masʿūd
✧ Among the supplications of the Messenger of Allah ﷺ was: "O Allah, I seek refuge in You from knowledge that does not benefit, a heart that does not humble, a supplication that is not heard, a soul that is not satisfied, and from hunger, for it is an evil bedfellow; and from treachery, for it is an evil inner trait; and from laziness, miserliness, cowardice, senility, and from being brought back to the worst age; and from the trial of the Dajjal, the punishment of the grave, and the trial of life and death. O Allah, we ask You for hearts that are humble, submissive, and repentant in Your path. O Allah, we ask You for the determinations of Your forgiveness, the means of salvation in Your command, safety from every sin, booty from every act of piety, success in attaining Paradise, and deliverance from the Fire."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد إلا أن الشيخين لم يخرجاه عن حميد الأعرج الكوفي
in المستدرك على الصحيحين, p. 1963
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)عَبْدِ اللهِ بْنِ الْحَارِثِثقةعن
- weak (ḍaʿīf).d. 150 AHحُمَيْدٍ الْأَعْرَجِضعيف.عن
- truthful (ṣadūq), his memory became confused (ikhtilāṭ) at the endd. Aḥmad said: I think in the year 180 AH or at the end of the year 179 AH, Ibn Saʿd said: 181 AH. From ʿAbd al-Ḥamīd: 185 AHخَلَفُ بْنُ خَلِيفَةَصدوق ، اختلط في الآخرحدثنا
- truthful (ṣadūq), there is softness in him (layyin)d. 249 AH, or 250 AHإِبْرَاهِيمُ بْنُ يُوسُفَصدوق ، فيه لينحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- d. 340 AHالْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.