al-Mustadrak (al-Hakim) 1487
✧ As for the discussion of Muhammad b. Abi Hafsah
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أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ الْعَنَزِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ الْمَدِينِيِّ ثنا يَحْيَى بْنُ يَعْلَى الْمُحَارِبِيُّ ثنا أَبِي ثنا غَيْلَانُ بْنُ جَامِعٍ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَالَّذِينَ يَكْنِزُونَ} [التوبة 34] الذَّهَبَ وَالْفِضَّةَ كَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ أَنَا أُفَرِّجُ عَنْكُمْ فَانْطَلَقَ فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّهُ كَبُرَ عَلَى أَصْحَابِكَ هَذِهِ الْآيَةِ فَقَالَ «إِنَّ اللَّهَ لَمْ يَفْرِضِ الزَّكَاةَ إِلَّا لِيُطَيِّبَ مَا بَقِيَ مِنْ أَمْوَالِكُمْ وَإِنَّمَا فَرَضَ الْمَوَارِيثَ وَذَكَرَ كَلِمَةً لِتَكُونَ لِمَنْ بَعْدَكُمْ» قَالَ فَكَبَّرَ عُمَرُ
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. Salamah al-ʿAnazī
- ʿUthmān b. Saʿīd al-Dārimī
- ʿAlī b. ʿAbdullāh b. al-Madīnī
- Yaḥyá b. Yaʿlá al-Muḥāribī
- my father
- Ghaylān b. Jāmiʿ
- Jaʿfar b. Iyās
- Mujāhid
- Ibn ʿAbbās
✧ When this verse was revealed: {And those who hoard} gold and silver [Qur’an 9:34], it weighed heavily on the Muslims. ʿUmar said, “I will relieve you of your distress.” He went and said, “O Prophet of God, this verse has weighed heavily on your companions.” He said, “God has only made zakāh obligatory in order to purify what remains of your wealth, and He has only made inheritance obligatory”—and he mentioned a word—“so that it may be for those after you.” He said, “Then ʿUmar exclaimed Allāhu akbar.”
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرطهما
machine translationAuthentic (ṣaḥīḥ) according to their criteria.
in المستدرك على الصحيحين, p. 1492 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 1492 - al-Tirmidhi
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 1492 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1492
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AHجَعْفَرِ بْنِ إِيَاسٍثقة ، من أثبت الناس في سعيد بن جبيرعن
- trustworthy (thiqah)d. 132 AHغَيْلَانُ بْنُ جَامِعٍثقةحدثنا
- trustworthy (thiqah)d. 168 AH.أَبِيثقة .حدثنا
- trustworthy (thiqah)d. 216 AH, also said: before 230 AHيَحْيَى بْنُ يَعْلَى الْمُحَارِبِيُّثقةحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ عَبْدِ اللهِ بْنِ الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّحدثنا
- d. 346 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ الْعَنَزِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.