al-Mustadrak (al-Hakim) 1370
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حَدَّثَنَاهُ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْعَنَزِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ السَّامِيُّ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا أَبُو مُعَاوِيَةَ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَجْصِيصِ الْقُبُورِ وَالْكِتَابَةِ فِيهَا وَالْبِنَاءِ عَلَيْهَا وَالْجُلُوسِ عَلَيْهَا» هَذِهِ الْأَسَانِيدُ صَحِيحَةٌ «وَلَيْسَ الْعَمَلُ عَلَيْهَا فَإِنَّ أَئِمَّةَ الْمُسْلِمِينَ مِنَ الشَّرْقِ إِلَى الْغَرْبِ مَكْتُوبٌ عَلَى قُبُورِهِمْ وَهُوَ عَمَلٌ أَخَذَ بِهِ الْخَلَفُ عَنِ السَّلَفِ»
Translation
Chain of narrators
- Abū al-Ḥasan Aḥmad b. Muḥammad al-ʿAnazī
- Muḥammad b. ʿAbd al-Raḥman al-Sāmī
- Saʿīd b. Manṣūr
- Abū Muʿāwiyah
- Ibn Jurayj
- Abū al-Zubayr
- Jābir
✧ The Messenger of Allah ﷺ forbade plastering graves, writing on them, building over them, and sitting on them. These chains are authentic, but the practice is not upon them, for the imams of the Muslims from east to west have writing on their graves, and it is a practice the later generations took from the earlier ones.
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What scholars said about it
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- Abū ʿAbdullāh al-Ḥākim
هذه الأسانيد صحيحة
in المستدرك على الصحيحين, p. 1374
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسَعِيدُ بْنُ مَنْصُورٍثقة مصنفحدثنا
- d. 301 AH, also said: 302 AHمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الشَّامِيُّحدثنا
- d. 346 AHأَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْعَنَزِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.