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العربية

al-Mustadrak (al-Hakim) 1284

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا أَسَدُ بْنُ مُوسَى ثنا عِمْرَانُ بْنُ زَيْدٍ التَّغْلِبِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ عَائِشَةَ قَالَتْ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا ضَرَبَ مِنْ مُؤْمِنٍ عِرْقٌ إِلَّا حَطَّ اللَّهُ عَنْهُ بِهِ خَطِيئَةً وَكَتَبَ لَهُ بِهِ حَسَنَةً وَرَفَعَ لَهُ بِهِ دَرَجَةً»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. al-Rabīʿ b. Sulaymān
  3. Asad b. Mūsá
  4. ʿImrān b. Zayd al-Taghlibī
  5. ʿAbd al-Raḥman b. al-Qāsim
  6. Sālim b. ʿAbdullāh
  7. ʿĀʾishah

✧ I heard the Messenger of Allah ﷺ say: "No vein of a believer is struck but Allah thereby removes from him a sin, writes for him a good deed, and raises him a degree."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ «وَعِمْرَانُ بْنُ زَيْدٍ التَّغْلِبِيُّ شَيْخٌ مِنْ أَهْلِ الْكُوفَةِ»

    machine translationThis is a ḥadīth with a sound chain of transmission (ṣaḥīḥ al-isnād). «ʿImrān b. Zayd al-Taghlibī is an elder from the people of Kūfah».

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 1288
  • Abū Ḥatim al-Rāzī

    هذا إسناد مضطرب وعمران هو أبو يحيى الطويل كوفي ليس بالقوي يكتب حديثه

    machine translationThis chain is inconsistent (muḍṭarib). ʿImrān is Abū Yaḥyā al-Ṭawīl, from Kūfah; he is not strong (laysa bi-l-qawī), but his ḥadīth is written down.

    in المستدرك على الصحيحين, p. 1288

Other narrations of this report

Jami' at-Tirmidhi 965

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad b. Abī Bakr
    trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
    عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
    عن
  4. ʿImrān b. Zayd al-Taghlibī
    weak (layyin)d. between 161 and 170 AH
    عِمْرَانُ بْنُ زَيْدٍ التَّغْلِبِيُّلين
    حدثنا
  5. Asad b. Mūsā
    truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AH
    أَسَدُ بْنُ مُوسَىصدوق يغرب ، وفيه نصب
    حدثنا
  6. al-Rabīʿ b. Sulaymān
    trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    حدثنا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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