al-Mustadrak (al-Hakim) 1245
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أُسَيْدُ بْنُ عَاصِمٍ ثنا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ وَاللَّفْظُ لَهُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا أَبِي ثنا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ حَدَّثَنِي الْأَشْعَثُ بْنُ سُلَيْمٍ عَنِ الْأَسْوَدِ بْنِ هِلَالٍ عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ قَالَ
كُنَّا مَعَ سَعِيدِ بْنِ الْعَاصِ بِطَبَرِسْتَانَ فَقَالَ «أَيُّكُمْ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ صَلَاةَ الْخَوْفِ؟» فَقَامَ حُذَيْفَةُ «فَصَفَّ النَّاسَ خَلْفَهُ صَفًّا وَصَفًّا مُوَازِيَ الْعَدُوِّ فَصَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَةً ثُمَّ انْصَرَفَ هَؤُلَاءِ مَكَانَ هَؤُلَاءِ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً وَلَمْ يَقْضُوا»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Usayd b. ʿĀṣim
- al-Ḥusayn b. Ḥafṣ
- Sufyān
- Aḥmad b. Jaʿfar al-Qaṭīʿī and -al-Lafẓ Lah
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Yaḥyá b. Saʿīd
- Sufyān
- al-Ashʿath b. Sulaym
- al-Aswad b. Hilāl
- Thaʿlabah b. Zahdam
"We were with Sa'eed bin Al-'Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: 'Which of you offered the fear prayer with the Messenger of Allah ﷺ?' Hudhaifah said: 'I did.' So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak'ah, then they went and took the place of the others, and the others came and he led them in praying one rak'ah, and they did not make it up." (Using translation from Nasāʾī 1530)
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ هَكَذَا
machine translationThis is a ḥadīth with a sound chain of transmission (ṣaḥīḥ al-isnād), and the two Shaykhs did not narrate it in this way.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه هكذا
machine translationIts chain is sound (ṣaḥīḥ al-isnād), and the two did not narrate it in this way.
in المستدرك على الصحيحين, p. 1249
Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينقال
- his Companionship is disputed, and al-ʿIjlī said: a trustworthy Successor (tābiʿī thiqah)ثَعْلَبَةَ بْنِ زَهْدَمٍمختلف في صحبته ، وقال العجلي : تابعي ثقةعن
- mukhaḍram, trustworthy (thiqah), eminentd. 84 AHالْأَسْوَدِ بْنِ هِلَالٍمخضرم ، ثقة جليلعن
- trustworthy (thiqah)d. 125, or 131 AHالْأَشْعَثُ بْنُ سُلَيْمٍثقةحدثني
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- truthful (ṣadūq)d. 210 AH, or 211 AH, or 212 AHالْحُسَيْنُ بْنُ حَفْصٍصدوقحدثنا
- d. 270 AHأُسَيْدُ بْنُ عَاصِمٍحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.