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العربية

al-Mustadrak (al-Hakim) 1144

Bakr b. Wail

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حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشَّافِعِيُّ ثنا أَبُو إِسْمَاعِيلَ السُّلَمِيُّ وَحَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا الْفَضْلُ بْنُ مُحَمَّدٍ الشَّعْرَانِيُّ قَالَا ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا يَحْيَى بْنُ أَيُّوبَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُوتِرُ بِثَلَاثٍ يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَفِي الثَّانِيَةِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَفِي الثَّالِثَةِ قُلْ هُوَ اللَّهُ أَحَدٌ وقُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وقُلْ أَعُوذُ بِرَبِّ النَّاسِ»

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. ʿAbdullāh al-Shāfiʿī
  2. Abū Ismāʿīl al-Sulamī
  3. Muḥammad b. Ṣāliḥ b. Hāniʾ
  4. al-Faḍl b. Muḥammad al-Shaʿrānī
  5. Saʿīd b. Abū Maryam
  6. Yaḥyá b. Ayyūb
  7. Yaḥyá b. Saʿīd
  8. ʿAmrah
  9. ʿĀʾishah

✧ The translation is: "The Messenger of Allah ﷺ used to perform the Witr prayer with three units. In the first unit, he would recite "Subhanak Allahumma wa bihamdika, tabarakasmuka, wa ta'ala jadduka, wa la ilaha ghairuka" (Glory be to You, O Allah, and praise be to You. Blessed is Your name and exalted is Your majesty. There is no deity worthy of worship except You). In the second unit, he would recite "Qul ya ayyuhal kafirun" (Say, O disbelievers). And in the third unit, he would recite "Qul huwa Allahu ahad" (Say, He is Allah, the One). Then he would seek refuge in the Lord of the daybreak (Al-Falaq) and seek refuge in the Lord of mankind (An-Nas)."

Notes

  • This is a sound hadith according to the criteria of the two Shaykhs (Al-Bukhari and Muslim), and they did not include it in their collections. "Saeed ibn Ufair is the undisputed leading Imam of the people of Egypt, and he has presented the hadith with interpretation and clarification, indicating that the rak'ah which is witr (single) is separate from the two rak'ahs that precede it." Its narrators are trustworthy according to them, and it meets the criteria of Al-Bukhari and Muslim.

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ «وَسَعِيدُ بْنُ عُفَيْرٍ إِمَامُ أَهْلِ مِصْرَ بِلَا مُدَافَعَةٍ وَقَدْ أَتَى بِالْحَدِيثِ مُفَسَّرًا مُصَلَّحًا دَالًّا عَلَى أَنَّ الرَّكْعَةَ الَّتِي هِيَ الْوِتْرُ ثَانِيَةٌ غَيْرَ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَهَا» رواته ثقات عنه وهو على شرط البخاري ومسلم

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 1148
  • العقيلي

    إسناد هذا الحديث صالح وقال في موضع آخر إن حديث أبي وابن عباس يعني بإسقاط المعوذتين أصح منه وأولى قال وهو شبيه بالمرسل عن عائشة للشك في لقائه عائشة يعني ابن جريج

    machine translationThe chain of this hadith is sound (ṣāliḥ). In another place he said: The hadith of Ubayy and Ibn ʿAbbās, meaning the one omitting the two Muʿawwidhatayn, is more authentic and preferable to it. He said: It resembles a mursal report from ʿĀʾishah because of doubt about his meeting ʿĀʾishah, meaning Ibn Jurayj.

    in المستدرك على الصحيحين, p. 1148
  • Ishbīlī

    حديث أبي أصح إسنادا من حديث عائشة

    machine translationThe hadith of Abū is more authentic in its chain of transmission (isnād) than the hadith of ʿĀʾishah.

    in المستدرك على الصحيحين, p. 1148
  • Abū Ḥatim al-Rāzī

    رواه عثمان بن الحكم عن يحيى بن سعيد أنه بلغه عن عائشة قالا وهذا أشبه وأفسد على يحيى بن أيوب

    machine translationʿUthmān b. al-Ḥakam narrated it from Yaḥyā b. Saʿīd, that it had reached him from ʿĀʾishah. They both said: This is more likely, and it is more damaging to Yaḥyā b. Ayyūb.

    in المستدرك على الصحيحين, p. 1148
Show 9 more

Other narrations of this report

Sunan an-Nasa'i 1707

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah
    trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  4. Yaḥyā b. Ayyūb
    truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AH
    يَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأ
    حدثنا
  5. Saʿīd b. Abī Maryam
    trustworthy (thiqah), firm (thabt), juristd. 224 AH
    سَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيه
    حدثنا
  6. my grandfather
    d. 282 AH
    الْفَضْلُ بْنُ مُحَمَّدٍ الشَّعْرَانِيُّ
    حدثنا
  7. Muḥammad b. Ṣāliḥ b. Hāniʾ
    d. 340 AH
    مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِي
    حدثني
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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