al-Mustadrak (al-Hakim) 1093
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أَخْبَرَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ حَلِيمٍ الْمَرْوَزِيُّ ثنا أَبُو الْمُوَجِّهِ ثنا يُوسُفُ بْنُ عِيسَى ثنا الْفَضْلُ بْنُ مُوسَى ثنا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ قَالَ
شَهِدْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْعِيدَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ «إِنَّا نَخْطُبُ فَمَنْ أَحَبَّ أَنْ يَجْلِسَ لِلْخُطْبَةِ فَلْيَجْلِسْ وَمَنْ أَحَبَّ أَنْ يَذْهَبَ فَلْيَذْهَبْ» هَذَا «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَهُوَ مَعْنَى الْحَدِيثِ الَّذِي يُسْأَلُ عَنْهُ فِي الْأَعْيَادِ إِلَّا أَنَّهُ عَنِ ابْنِ عَبَّاسٍ على شرط الشيخين
Translation
Chain of narrators
- Abū Muḥammad al-Ḥasan b. Muḥammad b. Ḥalīm al-Marwazī
- Abū al-Muwajjih
- Yūsuf b. ʿĪsá
- al-Faḍl b. Mūsá
- Ibn Jurayj
- ʿAṭāʾ
- ʿAbdullāh b. al-Sāʾib
✧ I attended the Eid prayer with the Messenger of Allah ﷺ, and when he finished the prayer he said: “We shall deliver the sermon, so whoever wishes to sit for the sermon, let him sit, and whoever wishes to leave, let him leave.” This is a sahih hadith according to the conditions of the two shaykhs but they did not include it. It is the meaning of the hadith that is asked about regarding the Eids, except that it is from Ibn Abbas according to the conditions of the two shaykhs.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
المرسل هو الصحيح
machine translationThe mursal version is the correct one (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 1097 - أبو زرعة الرازي
الصحيح عن عطاء أن النبي صلى الله عليه وسلم مرسل
machine translationThe sound (ṣaḥīḥ) version from ʿAṭāʾ is that it is from the Prophet ﷺ as a mursal report.
in المستدرك على الصحيحين, p. 1097 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا خطأ والصواب مرسل
machine translationThis is an error, and the correct version is mursal.
in المستدرك على الصحيحين, p. 1097 - Yaḥyá b. Maʿīn
غلط الفضل بن موسى في إسناده وإنما هو عن عطاء عن النبي صلى الله عليه وسلم مرسل
machine translationAl-Faḍl b. Mūsā made a mistake in its chain of transmission (isnād); rather it is from ʿAṭāʾ, from the Prophet ﷺ, as a mursal report.
in المستدرك على الصحيحين, p. 1097
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- Dāraquṭnī
قال أبو داود هذا يروى عن عطاء مرسلا عن النبي صلى الله عليه وسلم
machine translationAbū Dāwūd said: This is narrated from ʿAṭāʾ as a mursal report from the Prophet ﷺ.
in المستدرك على الصحيحين, p. 1097 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1097 - Yaḥyá b. Maʿīn
روى عباس الدوري عن ابن معين قال وصله خطأ من الفضل وإنما هو عن عطاء مرسلا
machine translationʿAbbās al-Dūrī narrated from Ibn Maʿīn, who said: Connecting it (waṣluhu) is an error on the part of al-Faḍl; rather it is from ʿAṭāʾ as a mursal report (mursal).
in المستدرك على الصحيحين, p. 1097 - Aḥmad b. Ḥanbal
قال أبو زرعة المرسل هو الصحيح وكذا ذكر الإمام أحمد أنه مرسل
machine translationAbū Zurʿah said: The mursal version is the sound (ṣaḥīḥ) one. Likewise Imam Aḥmad mentioned that it is mursal.
in المستدرك على الصحيحين, p. 1097
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 60-oddعَبْدُ اللهِ بْنُ السَّائِبِ بْنِ أَبِي السَّائِبِ الْمَخْزُومِيّله ولأبيه صحبةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 249 AHيُوسُفُ بْنُ [١]عِيسَىثقة فاضلحدثنا
- d. 282 AHأَبُو الْمُوَجِّهِحدثنا
- d. 357 AHأَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ حَلِيمٍ الْمَرْوَزِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.