MajelisNoteDalilدليل

Sunan ad-Darimi 556

✧ Who dislikes fame and knowledge

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أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ لَيْثٍ عَنْ عَدِيِّ بْنِ عَدِيٍّ عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيّ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ

لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ أَرْبَعٍ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ وَعَنْ جَسَدِهِ فِيمَا أَبْلَاهُ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا وَضَعَهُ وَعَنْ عِلْمِهِ مَاذَا عَمِلَ فِيهِ

Translation

Chain of narrators
  1. Muḥammad b. Yūsuf
  2. Sufyān
  3. Layth
  4. ʿAdī b. ʿAdī
  5. Abū ʿAbdullāh al-Ṣunābiḥī
  6. Muʿādh b. Jabal

✧ "Do not depart from a servant on the Day of Judgment until he is asked about four things: his life, how he fared in it, his body, how he wore it out, his wealth, how he earned it and how he spent it, and his knowledge, what he did with it."

Grades by grader

Ḥasan Salīm Asad al-DārānīWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ورواه هناد بن السري عن قبيصة عن الثوري بهذا الإسناد موقوفا غير مرفوع وهو الصحيح عن الثوري

    machine translationHannād b. al-Sarī narrated it from Qabīṣah, from al-Thawrī, with this chain, as a statement of the Companion (mawqūf), not traced back to the Prophet (marfūʿ), and this is the sound (ṣaḥīḥ) report from al-Thawrī.

    in مسند الدارمي, p. 557
  • Dāraquṭnī

    والصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in مسند الدارمي, p. 557

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    عن
  2. trustworthy (thiqah)d. after: 70 AH, during ʿAbd al-Malik's caliphate
    أَبِي عَبْدِ اللهِ الصُّنَابِحِيِّثقة
    عن
  3. trustworthy (thiqah), a jurist (faqīh)d. 120 AH
    عَدِيِّ بْنِ عَدِيٍّثقة فقيه
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  6. trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    أخبرنا
  7. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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