Sunan ad-Darimi 449
✧ The Explanation of the Hadith of the Prophet ﷺ and the Words of Others When He ﷺ Speaks.
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا ابْنُ نُمَيْرٍ عَنْ مُجَالِدٍ عَنْ عَامِرٍ عَنْ جَابِرٍ
أَنَّ عُمَرَ بْنَ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ أَتَى رَسُولَ اللَّهِ ﷺ بِنُسْخَةٍ مِنَ التَّوْرَاةِ فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ نُسْخَةٌ مِنَ التَّوْرَاةِ فَسَكَتَ فَجَعَلَ يَقْرَأُ وَوَجْهُ رَسُولِ اللَّهِ يَتَغَيَّرُ فَقَالَ أَبُو بَكْرٍ رَحْمَةُ اللَّهِ عَلَيْهِ ثَكِلَتْكَ الثَّوَاكِلُ مَا تَرَى بِوَجْهِ رَسُولِ اللَّهِ ﷺ؟ فَنَظَرَ عُمَرُ إِلَى وَجْهِ رَسُولِ اللَّهِ ﷺ فَقَالَ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَقَالَ رَسُولُ اللَّهِ ﷺ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَقَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ بَدَا لَكُمْ مُوسَى فَاتَّبَعْتُمُوهُ وَتَرَكْتُمُونِي لَضَلَلْتُمْ عَنْ سَوَاءِ السَّبِيلِ وَلَوْ كَانَ حَيًّا وَأَدْرَكَ نُبُوَّتِي لَاتَّبَعَنِي»
Translation
Chain of narrators
- Muḥammad b. al-ʿAlāʾ
- Ibn Numayr
- Mujālid
- ʿĀmir
- Jābir
✧ That 'Umar b. al-Khattab ؓ came to the Messenger of Allah ﷺ with a copy of the Torah and said, "O Messenger of Allah, this is a copy of the Torah." He remained silent, and he began to read while the face of the Messenger of Allah changed. Abu Bakr (may Allah have mercy on him) said, "May the bereaved women lose you! Do you not see the face of the Messenger of Allah ﷺ?" So 'Umar looked at the face of the Messenger of Allah ﷺ and said, "I seek refuge in Allah from the anger of Allah and the anger of His Messenger. We are pleased with Allah as Lord, with Islam as religion, and with Muhammad as Prophet." The Messenger of Allah ﷺ then said, "By the One in Whose hand is the soul of Muhammad, if Musa appeared to you and you followed him and abandoned me, you would have gone astray from the right path. And if he were alive and reached my prophethood, he would have followed me."
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What scholars said about it
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- Ibn Ḥajar al-ʿAsqalānī
رجاله موثقون إلا أن في مجالد ضعفا
machine translationIts narrators are all considered trustworthy (muwaththaqūn), except that there is weakness (ḍaʿf) in Mujālid.
in مسند الدارمي, p. 450 - Ibn Ḥajar al-ʿAsqalānī
في سنده مجالد بن سعيد وهو لين
machine translationIn its chain is Mujālid b. Saʿīd, who is weak (layyin).
in مسند الدارمي, p. 450
Same hadith, other wordings
- Misykatul Mashabih 194عَن جَابِرٍ: (أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنُسْخَةٍ مِنَ التَّوْرَاةِ فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ نُسْخَةٌ مِنَ التَّوْرَاةِ فَسَكَتَ فَجَعَلَ يقْرَأ
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīعَامِرٍثقة ، مشهور ، فقيه فاضلعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدٍليس بالقوي ، وقد تغير في آخر عمرهعن
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHابْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِثقة حافظأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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