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العربية

Sunan ad-Darimi 2815

✧ The Virtues of Sending Blessings Upon the Prophet ﷺ

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حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ قَالَ

جَاءَ النَّبِيُّ ﷺ يَوْمًا وَهُوَ يُرَى الْبِشْرُ فِي وَجْهِهِ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّا نَرَى فِي وَجْهِكَ بِشْرًا لَمْ نَكُنْ نَرَاهُ؟ قَالَ أَجَلْ إِنَّ مَلَكًا أَتَانِي فَقَالَ لِي يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ لَكَ أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا وَلَا يُسَلِّمَ عَلَيْكَ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟ قَالَ قُلْتُ بَلَى

Translation

Chain of narrators
  1. Sulaymān b. Ḥarb
  2. Ḥammād b. Salamah
  3. Thābit
  4. Sulaymān a freed slave of al-Ḥasan b. ʿAlī
  5. ʿAbdullāh b. Abū Ṭalḥah
  6. his father

✧ One day the Prophet ﷺ came and joy was visible on his face. It was said, 'O Messenger of Allah, we see joy on your face that we have not seen before?' He said, 'Yes, an angel came to me and said, "O Muhammad, your Lord says to you: Would it not please you that no one from your ummah sends blessings upon you except that I send ten blessings upon him, and no one greets you with peace except that I greet him with peace ten times?" I said, "Yes." '

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    اختلف في سنده على ثابت

    machine translationThere is disagreement about its chain of transmission going back to Thābit.

    in مسند الدارمي, p. 2811
  • Maghlaṭay

    ذكره إسماعيل بسند صحيح وخرجه النسائي أيضا وسنده جيد

    machine translationIsmāʿīl mentioned it with a sound (ṣaḥīḥ) chain, and al-Nasāʾī also recorded it, and its chain is good (jayyid).

    in مسند الدارمي, p. 2811
  • ʿAlī al-Madīnī

    اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت

    machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit.

    in مسند الدارمي, p. 2811
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī.

    in مسند الدارمي, p. 2811
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  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two.

    in مسند الدارمي, p. 2811
  • Dāraquṭnī

    الصواب ما رواه حماد بن سلمة عن ثابت عن سليمان مولى الحسن بن علي عن عبد الله بن أبي طلحة عن أبيه يعني دون ما رواه العمري وغيره عن ثابت عن أنس عن أبي طلحة وكلهم وهم فيه على ثابت

    machine translationThe correct version is what Ḥammād b. Salamah narrated from Thābit, from Sulaymān, the freed slave of al-Ḥasan b. ʿAlī, from ʿAbdullāh b. Abī Ṭalḥah, from his father, meaning, rather than what al-ʿUmarī and others narrated from Thābit, from Anas, from Abū Ṭalḥah. All of them erred (wahm) in it regarding Thābit.

    in مسند الدارمي, p. 2811

Narrators

  1. Zayd b. Sahl b. al-Aswad al-Anṣārī
    senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. ʿAbdullāh b. Abī Ṭalḥah al-Bukhārī
    deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AH
    عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَوثقه ابن سعد
    عن
  3. Sulaymān mawlá al-Ḥasan b. ʿAlī
    unknown (majhūl)
    سُلَيْمَانَ - مَوْلَى الْحَسَنِ بْنِ عَلِيٍّمجهول
    عن
  4. Thābit al-Bunānī
    trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. Sulaymān b. Ḥarb
    Trustworthy (thiqah), an imam, a memorizer (ḥāfiẓ).d. 222 AH, 223 AH, or 224 AH, also said 227 AH
    سُلَيْمَانُ بْنُ حَرْبٍثقة إمام حافظ
    حدثنا
  7. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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